“Ngai ta u, chuleichun, in kuomah zâwlneihai, mi varhai, inchûktirtuhai, ka hung tir ding a nih; ṭhenkhat sukhlum in ta, krawsah hemdêng in tih, ṭhenkhat inkhâwmna inhaiah savun hruiin vuong in ta, khaw tinah suknawmna zui pei in tih.
Nisienlakhawm, chuong po po tlung hma chun, man an ti cheu a, inkhâwmna ina mihai le intângna ina mihai kuoma ṭhuoiin suk- nawmnâng an ti cheu, keia hmingin lalhai le hotuhai hmaah ṭhuoi an ti cheu.
Inkhâwmna inahai inhnawngtir an ti cheu a, anih, tûkhawm a sukhlum dinghai po cheuin Pathien chungah thilṭha thawin inhrieng an tih, chuong ang hun chu a tlung ding a nih.
I tuor dinghai hi ṭi naw; ngai ta, fiea i um theina dingin, Diebol chun nangni laia mi ṭhenkhat intângna inah a khum ding cheu a nih; chun, ni sâwm rinum tuor in tih. Thi chenin ringumin lo um rawh, chuongchun, hringna lallukhum pêng ka ti che.
I umna Setan ṭhungpha umna kha ka hriet; chun, ka hming i kawl tlat a, ka thu hretu Antipa, Setan umnaa nangni laia an ithat, ka mi ringumtak um lai ngei khawm khan i mi ringna hi în phat san naw bawk a.
Kei chun a kuomah, “Pu, nangin i hriet annâwm,” ka ta. Ama chun ka kuomah, “Hieng hi rinum nasataka inthawka suokhai kha an nih, an puonhai Berâmte thisena sâwpin an sukvâr tah a.