Chun, i thlahai chu hnuoia pilvut ang elin la siem ka tih: chuongchun, miin hnuoia pilvut hi an tiem sêng chun i thlahai khawm chu tiem sêng ni bawk an tih.
Chun, ama chu tuolah a ṭhuoi suok a, “Vân tieng khi en la, arasihai khi i tiem thei chun tiem ta khai,” a ta. Chun, ama bawkin, “I thlahai chu khieng zât khi la nîng an tih,” a ta.
A hang dâk a, a thlîr a, a kâwl ela mi pathum lo ngir zing chu a hmuh a; a hmu phingleh puon in kawtkhâra inthawk anni chu tuok dingin a va tlân a, hnuoi sikin chibai a bûk a,
mal sâwm ngei ngei ka ti cheh a, vâna arasi zât le tuisuoriet panga phaiphin zâtin i thlahai chu la sukpung ngei ngei ka ta, i thlahai chun an dohai kul kawtkhâr chu neipêk an ta, ka thu i âwi ta leiin,
Jakob chun, “Ni lo e, i mi lunginsiet thei chun lunginsiettakin ka lâwmman hi mi pawmpêk rawh: Pathien hmêl hmu angin i hmêl ka hmuh a, ka chungah i lâwm sih a.
Esau chun, “Ran ruol ka întuokpui zozaihai kha ieng i tina am a nih a?” a tih a. Jakob chun, “Ka lalpa, i lunginsietna ka hmu theina dingin ka ti a nih,” a tih a.
Chun, Josef chu Aigupta ram chunga chun hotu a nih a, ama chu chu rama mi po po kuoma a zawrtu a nih: chuongchun, Josef unauhai chu an hung a, hnuoi sikin ama chibai an bûk tâwl a.
Chun, an pa Israel chun an kuomah, “Chuong ang a ni si chun hieng ang hin thaw ro, in bâwmhaia khan hi rama thil ṭha ṭhenkhat thinghnai damdawi, khuoizu, rimin- hnik, murra, theihâwngngar le almond thei dâm tlâwmte sengin ama ta ding chun lâwmman dingin chawi thla ro.
Chuleichun, kul phên, ân hnuoi- na lai tak, hmun inthâwlna fai laia chun mipuihai chu a sûng sûngin an kâwlhnâmhai, an feihai, an thal- ngulhai chawiin ṭhanghmun kân khuortir a.
I tlangvâlhai indawn la hril el an ti che; chuleiin, tlangvâlhai hi lo lunginsiet rawh, a remchâng ni takin kan hung tlung a ni hi; i nei ang ang chu i siehlawhai le i naupa David hi lo pe ta, a tih a,’ va ti ro,” a ta.