Tuin am tuihai chu a kutpha zâwla chau inkhih a, vân khi khâp chaua inkhih a, hnuoia pilvut hi te- khâwng pakhat chaua thun vawng a, tlânghai chu khaina chaua bûk a, muol pâwng hai chu bûkna chaua bûk kha le?
LALPA nangni siemtu, vân kei- phara leihnuoi innghatsanhai phûm- tu theinghila, nêksâwrtu sukse dinga a tin lai lunginsenna lei ngawta sûnnithlâka ṭi zing chu, tu am i nih a? Nêksâwrtu lunginsenna chu khâwlai am a um ta a le?
Vân tienga hai khin in mit hang inlên unla, hnuoi tienga leihnuoi chu en ro: vân khi meikhu angin lân zâm hmang a ta, leihnuoi hi silfên angin la hlui a tih, a sûnga umhai chu chuong ang bawk chun la thîng an tih; ka sandamna ruok hi chu kumkhuoin um a ta, ka felna khawm hi sukboin um naw ni.
Israel chungthua LALPA thu phurrik chu, Vânhai chu kei- phar a, leihnuoi lungphûmhai chu phûm a, mihriem chu a sûnga a thlarau siempêktu LALPA chun hieng hin a tih:
Annawleh, vân tieng in hang nghah a, nisa dâm, thla dâm, arasi dâm, vân mi hai po po dâm in hang hmuh a, LALPA in Pathienin vân- khuphnuoia mi po po ta dinga a siempêkhai chun hîp a ti cheu a, bieng in ta, an rawng dâm bâwl khat rawi in tih.
Chun, “Vawi khat la sukhnîng nâwk ka tih,” ti hin thil inhnîng nawhai chu a um zing theina dingin thil hung inhnînghai chu thil siemhai ang elin sawn hmangin a um ding a nih ti ân hriettir a.