I vênghai in în hnar ding a ni nawh; i vênghai nuhmei amanih, a siehlawpa amanih, a siehlawnu amanih, a bâwngchal amanih, a sabengtung amanih, i vênghai thil nei hrim hrim chu în hnar ding a ni nawh,” tiin.
Ka hung tlai hin inphat ka ti cheh a “LALPA chu tu am a na?” ti hlau rawi ka tih, Annawleh, ka hung pasiet hin inru rawi ka ta, Ka Pathien hming hi hrilsiet- nain hmang rawi ka tih.
Chun, ka kuoma chun, “Hi hi ṭawngsie ram pumpui chunga fe suok hlak chu a nih, tukhawm inru ta- phawt chu phêk khingkhata ziek anga pei thlâk nîng a ta, tukhawm inkhâm taphawt chu phêk khing- tienga ziek anga pei thlâk a ni ding a ni sih a,” a ta.
Chun, Zakai chu a ngir a, Lalpa kuoma chun, “Ngai ta, Lalpa, ka sum zâtve pasiehai kuomah pêng ka ta; chun, tu chunga khawm thil ieng khawm lo hlêpru ka ni chun a lêt liin thung nâwk ka tih,” a ta.
Chuongchun, sim hming input tlâkin ra ro, ‘Abraham kan thlatu a nih annâwm,’ in lungrilin ti el naw ro; Pathienin hieng lunghai hi Abraham thlaahai ân ngîrtir thei ti ka hril cheu hi.
Ṭhenkhatin “Juda chun tangka ip a kawl leiin, Isûn ‘Ruoiṭhenaa ding thil ei mamawhai inchaw rawh,’ a ti amanih, ‘Pasiehai kuoma iengkhat pêk ding,’ a ti amanih,” an ti a nih.)
“Pathien ring tahai chun thil ṭha thaw pei dingin ngaituo raw se,” ti thu hi ring a um a nih, chuong thu chanchin chu huoitaka i hril tlat ka nuom a nih. Chuong thu chu mi- hriemhai ta dingin a ṭhain a ṭhahnem a nih.