“Ngai ta u, chuleichun, in kuomah zâwlneihai, mi varhai, inchûktirtuhai, ka hung tir ding a nih; ṭhenkhat sukhlum in ta, krawsah hemdêng in tih, ṭhenkhat inkhâwmna inhaiah savun hruiin vuong in ta, khaw tinah suknawmna zui pei in tih.
hi dam sûng ngei khawm hin, inhai, unaupahai, farnuhai, nuhai, nauhai, ramhai dâm a lêt zain, suknawmnatnahai leh, hmu naw ding tukhawm an um nawh, hun la hung tlung dinga chatuona hringna leh.
Inkhâwmna inahai inhnawngtir an ti cheu a, anih, tûkhawm a sukhlum dinghai po cheuin Pathien chungah thilṭha thawin inhrieng an tih, chuong ang hun chu a tlung ding a nih.
Hieng thu hi in kuomah ka hril ta hi, keimaa in thlamuongna dingin. Khawvêla hin rinumin in um hlak; nisienlakhawm, thlamuong- takin um ro, keiin khawvêl ka hne tah,” a ta.
Kan isuong chu hi hi a nih: kan sie le ṭha hrietna thu inhriettir chu, inthiengna le Pathien indikna neiin, tisa varnaah ni loin, Pathien lungin- sietna lemin, khawvêla hin kan châng kha, nangni tiengah kan châng ṭha nâwk zuol a.
Josef thlahai chun Josua kuom- ah, “Iengtiziea rohluo ding chanpuol pakhat le chan khat chau i mi pêk bîk am a na, LALPA hlakin mal a mi sâwm nasa a, kan tam hle sih a?” tiin an hril a.
Chuong thilhai chu chuong anga bohmang vawng ding a nih ti in hriet leiin um dân inthieng le Pathien ngaisak kawnga chun mi ieng ang am in ni ding a na?
A mei chun vân arasi hmun thuma ṭhea hmun khat chu a kei a, hnuoiah a peithlâk tah a. Chun, a nei phaa a nau chu a lem theina dingin drakon chu nuhmei nau nei ding hmaa chun a ngîr zing a.
Kei chun a kuomah, “Pu, nangin i hriet annâwm,” ka ta. Ama chun ka kuomah, “Hieng hi rinum nasataka inthawka suokhai kha an nih, an puonhai Berâmte thisena sâwpin an sukvâr tah a.