3 nʼabakoba ati, ‘Muwulire inywe aBaisirairi! Olwatyanu mwaba omu lutalo okulwanisya abalabe baanywe. Timwatya ooba okuwaamu emyoyo. Timwatitiira ooba ibo okubatukutisya.
Niikyo ekigira ni tutumula nʼobugumu tuti, “OMusengwa niiye omubbeeri wange, tinaatyenge. Omuntu ayezya kunkola niki?”
Tintya enkumi nʼenkumi egyʼabalabe abeneeruguulirirye okunnumba.
Tiwaatya ebigosi byonabyona ebyoyaba okubitamu. Obone, oSitaani yatira okuteeka abamo kwinywe omu mabbuusu okubagezesya, era balibayiigaanirya enaku ikumi. Obbenge omwesigwa nʼowekibba kyakutuuca ku kufa, nze nalikuwa obwomi ngʼengule eraga obuwangulibwo.
Mwinywe, omoiza yabbinganga 1,000, olwʼokubba oMusengwa iye oKibbumba waanywe niiye abalwanira, ngʼoweyabasuubizire.
Olwanenge masaiza omu bwomi bwa kwikirirya oYesu. Ekyo kyakwezyesya okusuna obwomi obutawaawo oKibbumba obuyakweteire, owewabbutuliire kusani ino okwikiriryakwo, omumaiso gʼabajulizi abangi.
Era timutyanga abo abaita mubiri gwonkani, neye nga tibayezya okwita omwoyo. Wazira mutyenge Kibbumba iye ali nʼobwezye okujigirica byonabyona, omwoyogwo nʼomubirigwo omu geyeena.
Kale timwatyanga olwʼokubba inywe muli bʼebbeeyi okukiraku omududu gwʼobunyonyi.”
Mubone muti mwinywe tiwaabbaawo anyaaŋa, wazira bulijo mwegumyenge kukola bintu ebisa mwinywe, nʼomu bantu bonabona.
nʼankoba ati, ‘Pawulo, tiwaatya. Okutaka kwange kuli kuti, oli nʼokwaba e Looma oyemerere omumaiso ga kabaka wʼaBalooma akuwozesye. Kagira oku lulwo, oKibbumba ayaba okulamya abo bonabona abali na iwe omu meeri.’
singa bakwata empiri, era singa balinywa ekintu kyonakyona ekiita, tikyabakolenge bubbibubbi. Bateekanga engalo gyabwe oku balwaire, abalwaire abo ni balama.”
Awo omusaiza oyo nʼabakoba ati, “Muleke okuwuninkirira. Timunoonia Yesu owʼe Naazaleesi ogubakomereire oku musalabba? Aanu abulawo, azuukiire. Mubone, kinu niikyo ekifo e gibabbaire bamuteekere.
Awo oYesu ni yeeyongera era nʼabalabula ati, “Aale muwulisisye, mbatuma nga muli ooti ntaama egibasindikire aakati omu misege, ibyo ebisolo ebya kabenje. Nʼolwekyo mubbe balabukirabuki okwekuuma ooti mpiri, era mubbe bʼeiwooyo ooti njiiwa.
OYesu nʼabakoba ati, “Lwaki mutiire? Nga muli nʼokwikirirya kutono!” Awo nʼasetuka, nʼakaawuukira ogumpunga nʼamayengo, era enyanza nʼeteekera nakimo nakusani!
Awo oMusa ni yeeyongera ati, “Owemwabanga okulwanisya abalabe baanywe, ni mubona nga bali nʼembalaasi nʼebigaali ebyʼamaje bingi nʼabʼamaje abakiraku abaanywe obungi, timutyanga, olwʼokubba oMusengwa iye oKibbumba waanywe eyabatoire omu kyalo kyʼe Misiri, ali aamo na inywe.
Atyanu owemwabbanga mwaba okutandiika olutalo, okabona yaizanga nʼatumula nʼabʼamaje abo,
Awo oMusa nʼakoba aBaisirairi ati, “Timwatya! Mubbe bagumu, olwo mwabona oMusengwa ngʼabanunula olwatyanu. Ekyo kityo olwʼokubba aBamisiri abemubona atyanu, timwaliirayo okubabonaku tete.
Ekikulu, timwajeemera oMusengwa. Era timwatya abantu abali omu kyalo ekyo, mazima twabajigiricirya nakimo era twababitirawo-bubitiri. Ibo obukuumi bwabwe buwoirewo, neye iswe oMusengwa ali na iswe atukuuma. Nʼolwekyo timwabatya.”
Aale mubone enu, oMusengwa iye oKibbumba waanywe abawaire ekyalo. Muniinaniine, era mukyetwalire, ngʼoMusengwa iye oKibbumba wʼabazeiza baanywe oweyabakobere. Timwatya era timwawaamu amaani.’ ”
ODawudi nʼakoba oSawulo ati, “Tiwaabbaawo kadi moiza awaamu omwoyo olwʼoMufirisuuti oyo. Nze omuweereryawo, nayaba ni mmulwanisya.”