7 Kede be kaman nɛ Enyɛnpetale Ebɔrɛ na kaŋɛ: “Tokobi, koso ŋ kɔ mbolpɔkpapo nɛ e bee shuŋ a sa ma na m mɔ mo nɛ mbolpɔ na e yeŋ to m pesaŋ to. Saŋɛ na so meeŋ nya ŋ kɔ ma basa.
Kamɔnchɛ kaŋ fo, Enyɛnpe Ebɔrɛ na beeŋ ta mbe tokobi nɛ k kɔ eleŋ ga na ŋ gberge kusɔbɔya gbeyeso gboŋgboŋi nɛ k wɔ teku to nɛ baa tre kumo Liviatan na kusoe m mɔ kumo.
Enyɛnpe Ebɔrɛ na bee keni mbe efuli so nna, fanɛ kananɛ mbolpɔkpapo bee keni mbe mbolpɔ so na. E bee ta mbolpɔbi na nna a di ŋkɔŋ, nsaa juŋkpar mbolpɔ nioana na malɛ boeŋ boeŋ.
Ebɔrɛ sa anyi ebi ko! E sa anyi ebinyɛn! Mo e naŋ baa la anyi be ewura. Baaŋ tre mo Mamachi be asoetojipo, nɛ Ebɔrɛ Lempo nɛ Etuto nɛ e wɔtɔ Mbaanaayɔ nɛ Kayurwushi be Ewurbi.
Ama fo, dimɛdi pibi, kaŋɛ fanɛ kusɔ nɛ Enyɛnpetale Ebɔrɛ na bee kaŋɛ a laŋɛ Ammɔn be basa nɛ baa tege Israɛl na be kaplɛa so e la fanɛ b gberge tokobi m pe, n wora shiriya nɛ b mɔ; b fifɛa kumo so nna m bela ase nɛ b ta kumo m mɔ. K bee kpa edɛ fanɛ bɔrɛ ka nyɛkpɛ nna!
nseŋ kaŋɛ bumo fanɛ ma, Enyɛnpe Ebɔrɛ na bee kaŋɛ fanɛ b ki ndoŋana nna. Amoso meeŋ pee ma tokobi kumo be efar to m mɔ bumo to be basa lela nɛ belubi kikɛ.
Ewura nɛ e du fanɛ ma kayɛrbi Deevid e naaŋ baa la bumo be ewura nɛ bumo kikɛ e wora kɔnɔkoŋwule a wɔ mbe kaseto nseŋ ta kashenteŋji a bɛ ma mbraana so.
Ama Enyɛnpe Ebɔrɛ na yɛ: “Bɛtlɛhɛm Efrata, fo la Juda be efuli so be ndewurbiana na be kuko nna, ama fo to nɛ meeŋ lara esa nɛ e beeŋ ba ji Israɛl be efuli so be kuwura. Dra dra na kikɛ nɛ mbe kanaŋ jɔŋɛ.”
Ewura na kaŋ ba e beeŋ ta Enyɛnpe Ebɔrɛ na be eleŋ nɛ Ebɔrɛ na be ketre be kemaŋkura n ji kuwura mbe basa so. Mbe basa beeŋ nya kekuŋ gboŋgboŋi, ŋkpal manɛ so, mbe ketre beeŋ dii n yɔ durnya be efuli kama so
Amoso kumo be kamɔnchɛ kikɛ nɛ kɔnɔkoŋwule be ŋkre na ku to. Basa nɛ baa tɔ mbolpɔ a fa na daa keni ma nna, nseŋ pin fanɛ Enyɛnpe Ebɔrɛ na bɔla kusɔ nɛ n wora ere so nna a malga a sa bumo.
Ŋkpal loŋ so nɛ ŋ ki mbolpɔ nɛ b kɔ a yɔ nɛ b ya mɔ na be ekenipo, nseŋ ta akpabi anyɔ ŋ keta a kpa bumo na. N daa tre kuko ‘Kushuso’ nsaa tre kuko malɛ ‘Kɔnɔkoŋwule’ nna.
Nɛ ekama malɛ nɛ e ta nchu nuuso wushiso gbrɛbi kama n sa ma mbibi ere be ekama ŋkpal amodoŋwura ka la ma ebɛsopo so, abaanaaworasheŋ, esa nɛ e bee sa mo nchu na beeŋ nya kumo be tɔnɔ.”
Kede be kaman nɛ Yesu naŋ kaŋɛ le: “N Tuto ta kusɔ kama nna m bɔɔ ma enɔ. Esa kama maŋ nyi esa nɛ e la Ebinyɛn na she Etuto na, esa kikɛ malɛ maŋ naa nyi Etuto na she Ebinyɛn na nɛ bumo nɛ Ebinyɛn na bee sha keta Etuto na ŋ ŋini na nawule.
Nɛ Yesu kaŋɛ bumo: “Men baa da so n sa maa fɛl mbibi ere be ekama, ŋkpal manɛ so, ma e kaŋɛ menyi na fanɛ bumo be emalaika wɔ ebɔrɛso nna a wu n Tuto Ebɔrɛ nɛ e wɔ ebɔrɛso na.
Nɛ Yesu kaŋɛ bumo le: “Kanyɛ ere menyi kikɛ beeŋ shile ŋ ŋana ŋkpal ma so, ŋkpal manɛ so, abɔrɛsibɛ na bee kaŋɛ fanɛ Ebɔrɛ kaŋɛ: ‘Meeŋ mɔ mbolpɔkpapo na nɛ mbe mbolpɔ na kikɛ e yeŋ to m pesaŋ to.’
Nɛ Yesu kaŋɛ bumo: “Menyi kikɛ beeŋ shile ŋ ŋana ŋ ka ma, ŋkpal manɛ so, abɔrɛsibɛ na bee kaŋɛ fanɛ Ebɔrɛ kaŋɛ: ‘Meeŋ mɔ mbolpɔkpapo na nɛ mbe mbolpɔ na kikɛ e yeŋ to m pesaŋ to.’
Ekama nɛ e shin nɛ mbibi ere be eko wora kulubi, kusɔ nɛ k beeŋ nya amodoŋwura na beeŋ lubi a chɔ b ka ta kuboo n shiga mbe kubɔ to nseŋ ta mo n lɛ n wɔtɔ teku to nɛ e ji nchu.
Asheŋ ere ka wora ŋ klade nɛ Jɔn wu Yesu ka bee ba mo kutɔ nɛ e kaŋɛ basa le: “Men keni, Ebɔrɛ be Kpakpafɔlbi nɛ k bee lara durnyaebi be alubi ashi bumo to a lɛ na.
Ama nɛ mee shuŋ mbe ashuŋ na nna nɛ men maŋ yirda ma gba, a daga fanɛ men yirda ashuŋ na bre, saŋɛ na so menyeeŋ pin fanɛ Etuto na wɔ ma to nɛ ma alɛ wɔ Etuto na to.”
Nɛ Yesu kaŋɛ mo le: “Esa kama nɛ e bee sha ma beeŋ ta ma mmalga n wɔtɔ mbe kagbene to. N Tuto malɛ gba beeŋ baa sha mo nɛ ma nɛ n Tuto na kikɛ e ba mo kutɔ m ba ta mo ŋ ki anyi be kowu.
Ama men baa nyiŋi fanɛ saŋko beeŋ ba fo, k teŋ fo gba nɛ menyi kikɛ e pesaŋ to nɛ ekama e yɔ mo gbagba pe. Menyeeŋ yige n nawule n to, ama mannɛ n nawule e wɔtɔ, ŋkpal manɛ so, n Tuto wɔ ŋ kutɔ nna.
saŋɛ na so, ekama beeŋ bunyaŋ ma, Ebinyɛn na fanɛ kananɛ baa bunyaŋ Etuto na. Ekama malɛ nɛ e maa bunyaŋ ma, Ebinyɛn na maa bunyaŋ Etuto nɛ e shuŋi ma na gba nna na.
Ebɔrɛ gbagba be kasha nɛ kashennyi so nɛ e daŋ yili kumo saŋɛ na kikɛ fanɛ baaŋ ta Yesu m bɔɔ menyi enɔ. Menyi shin nɛ basa lubi gbir mo m mata kedibi largato so m mɔ.
Esa nɛ e maŋ mɔn anyi mo gbagba Pibinyɛn nseŋ ta mo m bɔɔ basa enɔ ŋkpal anyi kikɛ so na, manɛ nna nɛ e maaŋ bugi kagbene n sa anyi kusɔ kikɛ n ti mo Pibi so?
Ama Kristo sɔ anyi ashi kɔnɔso nɛ mbra na bee bar na to nna n yige. E yili anyi be katelamu to nna n shin nɛ b so mo gbagba kɔnɔ n sa anyi, ŋkpal manɛ so, le nɛ abɔrɛsibɛ na bee kaŋɛ: “Ebɔrɛ be kɔnɔso wɔ esa kama nɛ baa ta a shiga kedibi so nna.”
Ebɔrɛ bɔla ŋklaŋ nɛ a bee ti kɔnɔkoŋwule be ŋkre nɛ k maŋ kɔ ekar na so n tiŋi an Nyɛnpe Yesu nɛ e la mbolpɔkenipogboŋ nɛ e bee keni mbe mbolpɔ so na ashi luwu to.
Ŋkpal manɛ so, Kristo gba wu kela koŋwule nna pati, ŋkpal basa be alubi so, esa nɛ e maŋ kɔ kulubi e wu n sa basa lubi na, saŋɛ na so e beeŋ yɛra menyi Ebɔrɛ kutɔ. B daŋ mɔ mbe eyur, ama Ebɔrɛ shin nɛ e nya ŋkpa ashi mbe Kiyoyu na to.
Ebɔl na yɛ: “Sibɛ asɔ nɛ feeŋ wu ere n wɔtɔ kawɔl to nseŋ ta kawɔl na n sa nɛ b ya sa asɔri ashunu na. Asɔriana nɛ a wɔ Ɛfeses nɛ Smɛɛna nɛ Pɛɛgamem nɛ Tayataira nɛ Saadis nɛ Filadɛlfia nɛ Laodisiya na.”
Ŋ ka wu mo na nɛ n tɔr mbe anishito fanɛ ŋ ka wu na. Ndoŋ nna nɛ e ta mbe enɔjiso n deŋi ma so nseŋ kaŋɛ: “Sa maa lɔ kufu, ma e la Faraŋko nɛ Lalaloge,
Basa nɛ b wɔ kasawule ere so kikɛ beeŋ ba maŋ kusɔbɔya na so. Loŋ be basa na e la bekama nɛ b maŋ sibɛ bumo be atre n wɔtɔ Kpakpafɔlbi nɛ b daŋ mɔ durnya be sososo na kikɛ be kawɔl na to na.
Ma alɛ beeŋ naŋ shin nɛ mbe mbia e wu n wu nɛ asɔriana na kikɛ to ebi e pin fanɛ ma e la esa nɛ e bee mige ŋgbene nɛ nfɛraana to a wu amo to na. Ma alɛ beeŋ ka ekama be kusɔ nɛ e wora kikɛ be kukɔ.
Nɛ e naŋ kaŋɛ: “K teŋ wora. Ma e la Alfa nɛ Omega, Faraŋko nɛ Lalaloge. Ekama nɛ achukoŋ kɔ mo, meeŋ jɔ nchu ashi ŋkpa be kebuye to n sa mo nɛ e nuu ŋkaa maaŋ ka shɛŋ.