Mee kaŋ kusoe a nu kusɔ nɛ Enyɛnpe Ebɔrɛ na bee kaŋɛ nna. E nase kayurwushi be kɔnɔ n sa anyi, mbe basa; nɛ anyi maŋ naŋ bɛta n yɔ anyi be kawulisheŋ to nna.
Ndibi nɛ baa tre figi na fara a sɔr, nɛ asɔrso nɛ baa tre greep na fara a futi nɛ amo be atoto be efɛa sɔ kaplɛkama. Amoso n jipo koso nɛ an yɔ; ma kebita lela, ba nɛ an yɔ!
Mee di nɛ ma kagbene maa di. Ŋ ku edare fanɛ n jipo ka ba ŋmɛa ma kukuloŋ. N jipo nɛ ma eshapo, nɛ fo du fanɛ lepɔ, bugi ma nɛ n luri; ŋkpal manɛ so bunyaŋ tɔr ma so nna; nɛ ma kumu nɛ ma emin kikɛ pɔ.
Kede be kaman nɛ Yesu lar ndoŋ a yɔ n ya wu lamposɔpo nɛ baa tre Matiu na nɛ e tase mbe eshuŋkpa nɛ Yesu kaŋɛ mo: “Bɛ ma so.” Nɛ Matiu koso m bɛ mo so.
Kashenteŋto, kasha be kayurbesa nɛ k du fanɛ Ebɔrɛ peya na nɛ ŋ kɔ a keni menyi so, ŋkpal manɛ so, men du fanɛ kasuŋgurbia nna nɛ n ta menyi n sa enyɛn mo nɛ e la Kristo na nɛ kachako nɛ n ta menyi cheembi m bɔɔ ekul koŋwule na enɔ.
Ndoŋ nna nɛ Kiyoyu na nɛ kejafɔ na kaŋɛ: “Ba.” Ekama malɛ gba nɛ e nu loŋ e kaŋɛ: “Ba.” Ekama nɛ achukoŋ kɔ mo e ba, ekama malɛ nɛ e bee sha e ba sɔ ŋkpa be nchu na n nuu ŋkaa maaŋ ka shɛŋ.