32 Esa nɛ e maŋ mɔn anyi mo gbagba Pibinyɛn nseŋ ta mo m bɔɔ basa enɔ ŋkpal anyi kikɛ so na, manɛ nna nɛ e maaŋ bugi kagbene n sa anyi kusɔ kikɛ n ti mo Pibi so?
Ŋkpal manɛ so, Ebɔrɛ daŋ sha durnya ere ga so nna nɛ e ta mo Pibinyɛn koŋwule n sa durnya fanɛ nɛ esa kama nɛ e yirda mo, e maaŋ shir, ama e beeŋ nya ŋkpa nɛ k maŋ kɔ ekar na.
Anyi alɛ nyi fanɛ asɔ kikɛ to, Ebɔrɛ bee wora asheŋ nna nɛ a bee ba abar so m ba kaa ki asɔ lela a sa mbe beshapo nɛ e tre m ba mo kutɔ fanɛ b ba kaa wora mbe aparsheŋ na.
Ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na du fanɛ epeŋi nɛ kebɛlso be kusɔ kuŋso nna. Mo e naa wu kuwɔr nsaa ta bunyaŋ a buu esa so, mo alɛ maa ta kusɔ lela a ŋana basa niŋiso so.
Kede nɛ baa tre kasha gbagba na, mannɛ anyi gbagba be kasha nɛ an ta n sha Ebɔrɛ, mo e sha anyi nseŋ shuŋi mo Pibinyɛn fanɛ e ba wu m mata be luwu nɛ k shin nɛ an nya alubi be ketampaŋ.
Kumo be kaman nɛ Enyɛnpe Ebɔrɛ na kaŋɛ le: “Ma keparso nɛ ma kenya bee ji awurfoŋ. Mbe luwu na la sarga nɛ k beeŋ bar alubi be ketampaŋ m ba sa basa pɔtɛ nna. Amoso e beeŋ naŋ wu mbe kaman to ebi kenishiso nsaa wɔ ŋkpa to n chɛr. Mo so nɛ kusɔ nɛ ŋ kre kikɛ beeŋ wora m bɔlɔ so nɛnɛ.
Menyi alɛ be kechɛto so nɛ ade malɛ kikɛ du loŋ na, saŋɛ na so Ebɔrɛ malɛ be kuwɔr be kakɛ beeŋ baa salga to a tu basa damta a ti so nɛ b baa kɔ kechɔrɔ be kabɔrɛkule damta a ti so a sa Ebɔrɛ nɛ e nya kemaŋkura.
To, nɛ menyi ere ka la basa lubi le nsaa nyi asɔ lela be kebaata a sa men be mbia, nɛ men Tuto Ebɔrɛ nɛ e wɔ ebɔrɛso na ai? Mo ere maaŋ shuli n sa bekama nɛ b kule mo asɔ lela a?
An wɔ kagbenejija to, ama an be ŋgbene malɛ baa fuli anyi nna saŋkikɛ. Betirpo e la anyi, ama saŋkikɛ anyi alɛ bee wɔtɔ basa dama to nna. Anyi maŋ kɔ shɛŋ, anyi alɛ nsaa kɔ asɔ kikɛ.