Ma etɔrɔsheŋ shi alegaiso nɛ ma alubi kulti ma n wɔtɔ kaplɛkama nɛ m maŋ naa nyi kusɔ nɛ meeŋ wora. Ma alubi shi a chɔ emin nɛ a wɔ ma kumu so gba, nɛ kumo be loŋ shin nɛ m pɔ aba.
Nɛ e kini nseŋ kaŋɛ mo tuto le: ‘Keni, ŋ ka baŋ koso ma kebiato kikɛ m baa wɔtɔ a shuŋ, m maŋ naŋ kini kenu n sa fo kikɛ. Ama fo alɛ maŋ naŋ sa ma kalotebi gba fanɛ n ta nɛ ma nɛ n teriana e ji anyi be amu.
Le malɛ be asheŋ nɛ anebi Mosis daŋ kaŋɛ saŋɛ nɛ e daŋ malga kebaabɛ mbra na so a sha keki elelapo Ebɔrɛ be anishito na be asheŋ na fanɛ: “Ekama nɛ e bee wora kusɔ nɛ mbra na bee ŋini malɛ gba beeŋ baa wɔ mbra na be kebaawɔtɔ to nna na.”
Ŋ kurgepoana, loŋ nɛ k du n sa menyi alɛ gba, ŋkpal manɛ so, mbra na be kaplɛa so, menyi alɛ gba wu nna ŋkpal men ka la Kristo be eyur na be kaba ko so. Naniere malɛ, men la mo koŋwule nɛ Ebɔrɛ tiŋi mo ashi luwu to nɛ an tiŋ a la basa nɛ b kɔ tɔnɔ ashi Ebɔrɛ be kushuŋ to na peya nna.
Ama naniere bre mbra na maŋ naa ji kuwura anyi so, ŋkpal manɛ so, kusɔ nɛ k daŋ nyaŋ anyi a wɔtɔ na be kaplɛa so, an wu nna naniere. Anyi maŋ naa shuŋ ekpa dra nɛ k la mbra nɛ b sibɛ n nase na, ekpa popɔr nɛ k la Kiyoyu Cheeŋ na peya na nɛ an naa shuŋ.
Amoso, nyiŋgbasa baŋ shin nɛ kapɔr lubi ere wɔ mbe nfɛra, kumo ere e ki Ebɔrɛ mo doŋ nna na, ŋkpal manɛ so, e maa nu a sa Ebɔrɛ be mbra na. Kashenteŋto, e baŋ maaŋ tiŋ n nu n sa kumo nna gba kuraa.
Bumo nɛ b ta bumo be nfɛra n wɔtɔ mbra na be kebɛso na to na wɔ kɔnɔso to nna na, ŋkpal manɛ so, le nɛ abɔrɛsibɛ na bee kaŋɛ: “Ebɔrɛ be kɔnɔso wɔ ekama nɛ e maa bɛ mbra na be kawɔl na so nɛnɛ saŋkikɛ na so nna.”