nɛ Ammɔn be bewurbi na kaŋɛ ewura na le: “Fee fɛ fanɛ fo tuto be bunyaŋ so nɛ Deevid shuŋi basa ere fanɛ b ba wora fo edaŋkena ere a? Mannɛ loŋ so nna! E shuŋi bumo nna nɛ b ba dara anyi be kade ere ŋ keni, saŋɛ na so, e beeŋ ba kɔ m pɔɔ anyi so!”
Ama ewura popɔr nɛ Babilɔn be ewurgboŋ lara na pal kaman n sa mo nseŋ shuŋi mbɔ Ijipt be efuli so a fin egbaŋɛ nɛ benapo damta. Fo tama fanɛ ewura ere beeŋ ji n lar kusɔ nɛ e bee wora ere to a? E maaŋ tiŋ n lar kɔnɔkoŋwule be ŋkre na kaman nsaa maŋ nya kumo be kasogberge!”
Juda be ewura gbagba e wora n da mbe ntaŋ so nseŋ lar kɔnɔkoŋwule be ŋkre nɛ mo nɛ Babilɔn be ewurgboŋ kre na kaman, ŋkpal loŋ so, e beeŋ nya kasogberge.
Ndoŋ nna nɛ e kaŋɛ le: “Ebɔrɛ bee sha fo, amoso sa maa fɔŋ shɛŋ shɛŋ so ŋko a lɔ kufu.” E ka malga loŋ n loge, nɛ n nya eleŋ nseŋ kaŋɛ le: “Jande, kaŋɛ ma kusɔ nɛ fee sha kekaŋɛ, ŋkpal manɛ so fo shin nɛ n naŋ nya eleŋ.”
B nyi Ebɔrɛ be mbra na ka bee kaŋɛ fanɛ bekama nɛ b wɔ le be kebaawɔtɔ ere to daga luwu, ama b kraŋ pere kenishi nna a wora amo nsaa leŋ basa pɔtɛ gba to a wɔtɔ loŋ be asheŋ na be kewora to.
Amoso, manɛ be ekpa nɛ fo dimɛdi kɔ nsaa tiŋ a wu fo barkasa kulubi? Ŋkpal manɛ so, kanaŋkama nɛ fo du nseŋ wu fo barkasa kulubi, fee ji nna a bri fo gbagba be kumu nna na, ŋkpal manɛ so, asɔ koŋwule na nɛ fee wora.
Saŋɛ nɛ basa ya kaa kaŋɛ: “Naniere bre kaboŋ nyalɛ nɛ kagbenewushi ba,” epul na malɛ to nɛ kemur be tɔrɔ beeŋ tɔr bumo so fanɛ kananɛ kakurge be ebesa bee purgi edampoche na. Bumo be ekama maaŋ lar.
Men baa de so nsaa maŋ kaŋ kini kenu esa nɛ e bee malga na be mmalga na. Basa nɛ b daŋ kini kenu durnya ere to be ebɔl nɛ k daŋ fiɛ bumo so na daa maŋ tiŋ ŋ gelge bumo be kasogberge. Nɛ ebɔl ka shi ebɔrɛso ba fiɛ anyi ere so nɛ an kini kenu, nuso nɛ anyeeŋ wora ŋ gelge kumo be kasogberge!
To, nɛ an baŋ kplaŋ le be kumɔlga gboŋgboŋi ere so, nuso nɛ anyeeŋ wora ŋ gelge kasogberge? Enyɛnpe gbagba e daŋ fara m bɔ kumɔlga na be kubɔya n sa basa, nɛ bumo nɛ b daŋ nu kumo mo kutɔ na malɛ ŋini anyi fanɛ k la kashenteŋ nna.