Kede be kaman, nɛ Enyɛnpe Ebɔrɛ naŋ kaŋɛ ma le: “Ma kenya, ŋ kɔ kushuŋgboŋ ko a sa fo. Mannɛ ma basa, Israɛlebi nɛ b ji efute na be kebɛta m ba bumo be eyilikpagboŋ na be kushuŋ nawule nɛ feeŋ shuŋ. Meeŋ shin nɛ efuli pɔtɛana so be basa e bɔla fo so m ba pin ma, saŋɛ na so meeŋ mɔlga bumo alɛ gba.”
E yɛ: “Bejuŋkparpo nɛ b daga kekpele ma basa kusoe na kikɛ tan nna! B maŋ nyi shɛŋ. B du fanɛ njɔnɔ nɛ b maa gbu nna. Bumo peya e la kebaadese a di a ku edare. Baa sha edi nna ga!
Ama nɛ fo anishi baa maŋ walɛ, tentembiri e naaŋ baŋ bɔlɔ fo eyur na kikɛ to. Amoso, nɛ kefulto nɛ k wɔ fo to na baa la tentembiri, kumo ere tentembiri gbagba nna pasaa!
e beeŋ shin nɛ an fara a nya kumɔlga naniere nseŋ nyaŋɛ kefulto ashi ebɔrɛso n yuu bumo nɛ b wɔ tentembiri to nsaa ŋana luwu na so kikɛ n shin nɛ an bɔla kagbenewushi be ekpa to.”
Nɛ basa na kaŋɛ: “Keni, baŋ yili fo kakurgeachɛ kikɛ nɛ fo wɔ alubi to m ba fo mbre nɛ fo ba kaa sha nɛ fo ŋini anyi asheŋ a?” B ka kaŋɛ mo loŋ n loge nɛ b ju mo nshɛrbuana na to be keluri to.
Ya bugi bumo be anishi n shin nɛ b lar bumo be tentembiri na to m ba kefulto to. Shin nɛ b lar Setani be eleŋ to m ba Ebɔrɛ peya to n shin nɛ b yirda ma nɛ n ta bumo be alubi m paŋ bumo nɛ b nya bumo be kakpa ashi Ebɔrɛ be basa laraso na to.’
Mannɛ fo koŋwule na e kraa kaŋɛ fanɛ fo e la basa balto be eŋinipo nɛ mbibi be eŋinipo, ŋkpal manɛ so, fo ere be kanyiasheŋ na nɛ kashenteŋ na bee shi mbra na to nna a?
Ekama e sa maŋ kaa fule mbe kumu, menyi to be ekama nɛ e bee fɛ mbe kumu to fanɛ e la enyiashempo nna durnya ere be kaplɛa so, e ki ewulpo, saŋɛ na so e beeŋ ki enyiashempo.
Ŋkpal Kristo so, an la bewulpo nna, ama menyi ere la benyiashempo nna ashi Kristo to. Anyi ere maŋ kɔ eleŋ, ama menyi ere kɔ! B kishi anyi nna, ama baa bunyaŋ menyi ere nna!
Saŋɛ na so esa kama maaŋ wu kulubi kikɛ menyi so, ama menyeeŋ baa du cheembi a la Ebɔrɛ be mbia lela nɛ b wea nfɛralubiwuraana nɛ asheŋlubiwuraana to a wɔ durnya ere to. Men baa wɔ bumo to loŋ a du fanɛ achɛkpabi a fuli to a nyɛkpɛ a sa bumo,