Ŋkpal Enyɛnpe Ebɔrɛ ka nase kɔnɔ n sa n tuto ewura Deevid fanɛ mbe kebia e naaŋ ba ki ewura nseŋ pɔr bɔrɛlambu nɛ baaŋ baa bunyaŋ Enyɛnpe Ebɔrɛ kumo to mbe kaman na so nɛ n yili kumo fanɛ meeŋ pɔr kumo nɛ b baa bunyaŋ Enyɛnpe ma Ebɔrɛ na kumo to.
A daga men ka keta men be etokobi n wora shiriya n yili a kuŋ ewura Jɔash. Kaplɛkama nɛ e bee yɔ men bɛ mo so. Ekama malɛ nɛ e pɛl n taga mo to, daga luwu.”
Anyi be eyurana ere beeŋ bɛta n yɔ shishɛr nɛ a shi to na to, nɛ Kiyoyu nɛ e bee sa anyi ŋkpa nɛ efute na malɛ e bɛta n yɔ Ebɔrɛ nɛ e ta mo n wɔtɔ anyi to na kutɔ.
Nɛ Ewura Zɛdikaya nase kɔnɔ ashiri to ŋ kaŋɛ ma le: “M bɔ Ebɔrɛ nɛ e sa anyi ŋkpa ere fanɛ m maaŋ mɔ fo ŋko n ta fo n sa basa nɛ baa fin fo kemɔ na nɛ b mɔ.”
Ewura nɛ e du fanɛ ma kayɛrbi Deevid e naaŋ baa la bumo be ewura nɛ bumo kikɛ e wora kɔnɔkoŋwule a wɔ mbe kaseto nseŋ ta kashenteŋji a bɛ ma mbraana so.
Ama Mosis nɛ Ɛɛrɔn bre daŋ gbir nna ŋ kurgi amu n yuu to nseŋ kaŋɛ le: “O Ebɔrɛ, fo e naa sa anyi ŋkpa. Feeŋ shuli n nya agbo n wɔtɔ basa ere kikɛ ŋkpal esa koŋwule be kulubi so a?”
Men baa de men gbagba be amuana so nsaa de basa nɛ Kiyoyu Cheeŋ na ta m bɔɔ menyi enɔ na so. Men baa keni Ebɔrɛ be asɔriebi nɛ e ta ŋ ki mo peya ashi mo gbagba Pibinyɛn be luwu na so fanɛ kananɛ asɔbɔyakpapo bee keni mbe asɔbɔya so na.
Ade kikɛ be kaman, nɛ Enyɛnpe Ebɔrɛ na kaŋɛ Mosis le: “Fo maaŋ naŋ chɛr nseŋ wu, amoso keta Joshuwa m ba wajɛbu cheembi na to; saŋɛ na so, meeŋ ŋini mo asheŋ ko nɛ e ki Israɛl be ejuŋkparpo. Ndoŋ nna nɛ Mosis nɛ Joshuwa kikɛ yɔ wajɛbu cheembi na to
Nɛ men ta fanɛ an tuto kurgesoana durnya ere to, menyeeŋ wu fanɛ saŋko b daa niŋi a niŋi anyi ekpa nna nɛ an daa sa bumo bunyaŋ ŋkpal loŋ so. To, nɛ fo keni anyi be ayoyu be Etuto na, a maŋ daga fanɛ an nu n sa mo nseŋ nya ŋkpa a wɔtɔ a?