Fo daŋ bar bumo kasawule nɛ fo nase kumo be kɔnɔ n sa bumo nanaana na so nna. Kumo be kaman nɛ fo nɛfa bumo nɛ k wora fanɛ bumo be efuli so be basa ka daa shi a chɔ achɛkpabi nɛ e wɔ awɔlpa to na.
‘Ma e naa kaŋɛ na fanɛ, ŋkpal b ka maŋ ji kashenteŋ n sa ma na so, bumo be bekama nɛ b shi Ijipt be kasawule so m ba nseŋ fo nfɛ adunyɔ ŋko m baŋ so na be ekama maaŋ yɔ kasawule nɛ n nase kɔnɔ fanɛ meeŋ sa Eebraham nɛ Aizek nɛ Jeekɔb na so.’
Le be kasawule ere nɛ ma, Enyɛnpe Ebɔrɛ na nase kɔnɔ fanɛ meeŋ ta n sa Eebraham nɛ Aizek nɛ Jeekɔb nɛ b la men nananyɛnana na nɛ bumo be kaman to ebi na. Men yɔ n ya sɔ kumo n chena so.’ ”
To, naniere anyi nɛ an yirda ere e naa luri Ebɔrɛ be kewushi na to na. Loŋ malɛ nɛ Ebɔrɛ kaŋɛ na fanɛ: “N daŋ nya agbo nna nseŋ bɔ ŋ kaŋɛ fanɛ: ‘B maaŋ luri ma kewushi na to kikɛ.’ ” Ama baŋ yili saŋɛ nɛ e to durnya na kikɛ m ba fo kabre mbe kushuŋ loge.