Mee kpaŋ fo nna, ŋkpal manɛ so, kananɛ fo to ma na la mamachi nna nsaa keta kufu. Fo asheŋ woraso kɔ mamachi pasaa. M baa nyi kumo ma kagbene to nna geeŋ.
Ewulpo e naa kaŋɛ mbe kagbene to fanɛ Ebɔrɛ maŋ wɔtɔ. Loŋ be basa maa wora asheŋ nɛ a bee bɔla ekpa. Bumo be asheŋ woraso kikɛ la alubi nna. Bumo be ekama maa wora asheŋ lela.
Basa nɛ baa lɔŋɛ agbir maŋ kɔ nfɛra kikɛ! Ebɔyɛpo nɛ baa ta shuwa ŋko gbiti a wurge agbirana so na bee ji anishinyɔr nna ŋkpal bumo be agbirana nɛ e maŋ kɔ kashenteŋ nɛ ŋkpa so.
Ndoŋ nna nɛ Ebɔrɛ kaŋɛ mo: ‘Ewulpo ere. Kanyɛ ere feeŋ paŋ fo ŋkpa ere. Nɛ fo alɛ paŋ kumo, wanɛ peya nɛ asɔ nɛ fo bela n yili fo kumu ere kikɛ beeŋ ki?’ ”
Durnya ere to be esa bre maaŋ tiŋ n nya asɔ nɛ a bee shi Ebɔrɛ be Kiyoyu na kutɔ. Kashenteŋto, a la kawulisheŋ nna n sa mo nɛ e maaŋ tiŋ m pin amo to kikɛ, ŋkpal manɛ so, Kiyoyu na nawule e naaŋ tiŋ ŋ ŋini mo amo be asheŋ.