10 Nfɛ nɛ anyee ji kikɛ la nfɛ adushunu nna, nɛ an baa kɔ eleŋ malɛ nɛ an ji nfɛ aduburwa; Ama etɔrɔ wurbi nɛ kagbenejija damta e wɔ amo to, ŋkpal manɛ so, a maa chɛr nsaa choŋ fanɛ afu.
Nɛ Jeekɔb kaŋɛ Fɛɛro: “Nfɛ mo nɛ n ji a na a kilgi to durnya ere to wɔ nfɛ kalfa nɛ adesa. Loŋ be nfɛ na malɛ kikɛ la awurfoŋ be nfɛ nna, amo alɛ maŋ naa shi fanɛ kananɛ n tutoana nɛ n nanaana nɛ b daa na a kilgi to na be nfɛ daa shi na.”
Kachako nɛ Enyɛnpetale kaŋɛ: “M maaŋ shin nɛ kiyoyu nɛ n ta n wɔtɔ dimɛdi to na e baa wɔ mo to mbaanaayɔ, ŋkpal manɛ so, e la eyur nɛ ŋklaŋ nna, amoso e beeŋ ji nfɛ kalfa nɛ adunyɔ nawule nna durnya ere to.”
Yiramu! Ma nfɛ aduburwa nna na. Shɛŋ shɛŋ malɛ maŋ naa yɛlga ma. Ajibi ŋko asɔnuuso kikɛ maŋ naa wora ma ebel. Ma alɛ maŋ naa nu nshɛ gba be ebel, amoso maa sha keki esulɔ n sa fo.
Ma ŋkpa daŋ ku so nna nseŋ fo ekar, fanɛ mbolpɔkpapo be wajɛbu nɛ e bɔɔ na, ŋko fanɛ wajɛ nɛ b kraa lue nseŋ ku kumo so ashi kɔrɛ to na. N daa fɛ fanɛ Ebɔrɛ shin nɛ ma ŋkpa loge nna.
Ndoŋ nna nɛ Ebɔrɛ kaŋɛ mo: ‘Ewulpo ere. Kanyɛ ere feeŋ paŋ fo ŋkpa ere. Nɛ fo alɛ paŋ kumo, wanɛ peya nɛ asɔ nɛ fo bela n yili fo kumu ere kikɛ beeŋ ki?’ ”