Bɔrɛlambu ere beeŋ ki ajembu n deŋi abar so. Kumo be loŋ kaŋ wora malɛ, k beeŋ chinchiŋ basa kama nɛ baa bɔla kumo ase a choŋ na, nɛ b baa bishi le: ‘Manɛ nna nɛ Enyɛnpe Ebɔrɛ wora mbe basa nɛ b wɔ mbe bɔrɛlambu to ere le?’
Kede be kaman nɛ ewura Deevid kaŋɛ basa na malɛ le: “M pibinyɛn Sɔlɔmɔn nɛ Ebɔrɛ lara fanɛ e pɔr bɔrɛlambu na ama mo alɛ kra la kebia nna, e maŋ naŋ pin asheŋ nɛnɛ. Bɔrɛlambu na malɛ be kushuŋ maŋ la alefasha, ŋkpal manɛ so k maŋ la edimɛdi peya, Enyɛnpe Ebɔrɛ be bɔrɛlambu nna.
Bɔrɛlambu na be anishito daa kɔ kedɛdɛ nɛ baa bɔla to a luri kumo to nna, nɛ kedɛdɛ na be mpar la ayadra adesa nɛ kumo be jeŋgreŋ malɛ la ayadra adesa. B daŋ ta shuwa nna m mata kedɛdɛ na be epunto be egbal kikɛ so.
Ŋ gbagba be enɔ nɛ n ta n to durnya, nseŋ shin nɛ awɔlpa parga to n sɔ kaplɛkama. Kusɔ kama nɛ m baŋ yili n sa amo, e bee nya manaŋ a wora ma kasonu epul to nna.
Men to anishi ŋ keni awɔlpa nɛ kasawule kikɛ so! Awɔlpa beeŋ choŋ fanɛ edishi, nɛ kasawule e baŋɛ to fanɛ kusɔbuuso dra ka kpɛa to na. Basa kikɛ beeŋ wu n dese kasawule fanɛ ashushombi firgiso na. Ama ma kumɔlga beeŋ baa wɔtɔ mbaanaayɔ. Ma kekɔmpɔɔso maaŋ fo ekar kikɛ.
Fo e naa pulgi betirpo ashi shishɛr to nsaa lara betentaŋasepo ashi bumo be awurfoŋ to; Nsaa ta bumo a yili bewurbi be eyilikpa, ashi ewura be laŋ to be bunyaŋ be kakpa na. Fo Enyɛnpe e wora durnya ere be gbaltɔlase, nseŋ pɔr durnya n yili kumo so.