An be Ebɔrɛ, fo mɔlga anyi, nɛ fo aworbi nɛ a bee keta kufu na shin nɛ an pin fanɛ fo nu kekule nɛ anyee kule a fin kashenteŋji na. Fo e naa sa durnya ere be basa kikɛ tama, hale bumo nɛ b wɔ teku be kaba nɛ anyi maŋ nyi na kikɛ gba.
Gberge kusɔbɔya nɛ k wɔ ketaŋɛ to na kusoe. Gberge efuliana na be basa nɛ bumo be bejuŋkparpo du fanɛ apuntona na kusoe, n shin nɛ b ta gbiti be ŋkɛ ŋ gbeye amuli so m ba. Shin nɛ efuliana nɛ amo be basa bee sha kebaa ku kena na e pesaŋ to.
Nɛ Miriam bee boŋ kashɛ a wɔtɔ bumo to a kaŋɛ: “Men boŋ kashɛ n sa Enyɛnpe Ebɔrɛ na, ŋkpal mbe kekɔmpɔɔso be eleŋ nɛ kemaŋkura ka shi ga so. Mo e shin nɛ egbaŋɛturko nɛ amo be bediipo mur teku to na.”
Jemanɛ nɛ Enyɛnpe Ebɔrɛ na beeŋ shin nɛ durnya e gbuŋgbuŋ na, basa beeŋ shile n ya ŋana abeelaŋ to, ŋko n ya kur kasawule n luri to ŋ ŋana, a fin keshile ŋ ŋana Enyɛnpe Ebɔrɛ na be agbo nɛ mbe eleŋgboŋ nɛ kemaŋkura so.
Maŋ anishi so ŋ keni awɔlpa so! Wanɛ e to achɛkpabi nɛ fee wu ere? Mo ere Ebɔrɛ nɛ e bee juŋkpar amo fanɛ benapo be ejuŋkparpo na, e nyi kananɛ amo kikɛ sa nɛ amo be kekama be ketre! Enyɛnpe Ebɔrɛ na be yuku shi ga, nɛ achɛkpabi na be kekama maa foe mo so.
Ama fo, Enyɛnpe Ebɔrɛ na, e la Ebɔrɛ kashenteŋto. Fo e naa sa ŋkpa nsaa wɔ ŋkpa to na; fo alɛ e la ewura nɛ e wɔtɔ mbaanaayɔ na. Fo baŋ nya agbo, durnya kikɛ bee gbuŋgbuŋ to nna, nɛ efuliana bee mur.