Enyɛnpe Ebɔrɛ na e la Ebɔrɛ, mo e shin nɛ mbe kefulto nyaŋɛ n yuu anyi so! Men shin nɛ an ta abii be ayabi ŋ keta enɔ to nseŋ bɛ abar so a ji eyur a kulti bɔrɛsure na.
Amoso nɛ fo baŋ nase kɔnɔ Ebɔrɛ be anishito, a daga fanɛ fo tia kumo manaŋ. Ŋkpal manɛ so, Ebɔrɛ be shɛŋ maa ji bewulpo to. Amoso baa wora a bɔlɔ fo nnɔ naseso so.
Ama ma ere beeŋ boŋ nshɛ n di fo, Enyɛnpe Ebɔrɛ na, epaŋ nseŋ lara sarga n sa fo. Meeŋ wora m bɔlɔ ma kɔnɔ naseso so, ŋkpal manɛ so, fo e kɔ eleŋ a tiŋ a mɔlga.”
Judaebi, men keni, kabɔ ko kɔ baru lela n shi kebeegboŋ na so a ba! Kayurwushi be baru nɛ e kɔ a ba. Amoso men ji menyi be nchɛgboŋ nseŋ wora m bɔlɔ nnɔ nɛ men nase n sa Ebɔrɛ na so. Kumukpakpaso wuraana maaŋ naaŋ kɔ n sɔ menyi be kasawule kikɛ, ŋkpal manɛ so, b mur cheche kuraa.
Nɛ menyi be eko bɔla esa ko be ndibi sɔrso be kudɔ to a choŋ, e beeŋ tiŋ n chuge asɔrso na be ako n ji kanaŋkamaso nɛ e bee sha, ama e sa maŋ chuge amo n wɔtɔ kusɔ to n yɔ.
E ka baŋ wu mo pibiche na nɛ e kpɛa mbe piŋi to a ŋini mbe kagbene ka jija mo ga nseŋ boŋ to ŋ kaŋɛ le: “O! M pibiche! Fo tɔrɔ ma n shin nɛ ma kagbene ji ebesa pasaa! Ŋkpal manɛ so, n nase kɔnɔ n sa Enyɛnpe Ebɔrɛ na nna. Ma alɛ maaŋ tiŋ ŋ kini kumo be kewora m bɔlɔ so!”