B shin nɛ kasawule na ki kufugboŋ be kakpa nna nɛ ekama ta kumo fanɛ kusɔ fuloŋ a keni kumo jiga. Asɔ nɛ basa nɛ baa bɔla kumo so bee wu na bee chinchiŋ bumo nna nɛ baa fifi amu.
Israɛlebi nɛ b daa wɔ ndoŋ na ka nu bumo be kushu, nɛ b shile nsaa cha awɔr e kaŋɛ le: “Men baa shile! Nɛ manɛ aloŋ, kasawule na beeŋ ta anyi alɛ gba m min!”
Nɛ b yɛ: “E beeŋ shin nɛ basa lubi na e wu luwu lubi nseŋ naŋ ta kudɔ na m ber basa pɔtɛ paa, bumo nɛ baaŋ chuge asɔrso na amo be jemanɛ na nsaa ta kudɔ na wura peya a sa mo.”
Nɛ enyɛnpe na kaŋɛ mo le: ‘Kusɔ nɛ fee malga ere gbagba nɛ meeŋ ta n ji fo demu, kenya lubi ere. Fo yɛ fo nyi ŋ ka la kumukpakpasowura a ta kusɔ nɛ m maŋ ta n nase nsaa teŋi asɔ nɛ m maŋ duu ŋko?
Ebesa mo nɛ e beeŋ ji na be asheŋ beeŋ pɛ bumo kufu nɛ b yili kufɔ nseŋ kaŋɛ: “O fo, kadegboŋ ere, asheŋ nya fo, asheŋ nya fo. O Babilɔn, eleŋ be kadegboŋ, awa koŋwule nawule to nɛ fo ta n nya fo kasogberge na.”
N daŋ naŋ nu ebɔl ko ka shi ebɔrɛso ŋ kaŋɛ: “Ma basa, men lar mbe asheŋ to, saŋɛ na so men maaŋ tu mo n luri mbe alubi na to, saŋɛ na so men maaŋ nya mbe etɔrɔ na be kekama.