B ka kaŋɛ Deevid fanɛ Ahitofɛl gba ti Absalɔm so nna, nɛ e kule Ebɔrɛ le: “Enyɛnpe Ebɔrɛ, jande shin nɛ Ahitofɛl be nfɛra nɛ e beeŋ sa Absalɔm na e ki nfɛra fuloŋ!”
ŋ kaŋɛ mo le: “Yɔ Jerusalɛm be kadegboŋ na to n ya dulgi bekama nɛ asheŋ bee besa nɛ bumo be ŋgbene jija bumo ŋkpal ekishisheŋ nɛ a bee wora kade na to so na be nsɔto.” Nɛ kanyɛn na lar n yɔ nɛ e ya dulgi bumo.
Bumo be ŋgbene daa kaa nna a tushi fanɛ ebu nɛ baa tɔ bodobodo kumo to na nɛ bumo be agbo malɛ du fanɛ edɛ nɛ a du nyɛɛbi kanyɛso nsaa nyarga a suse kachipurso.
Manɛ nna nɛ fo shin nɛ n wu le be tɔrɔ ere? Nuso nɛ feeŋ tiŋ n nya kagbene a keni le be alubi ere? Kemur nɛ keŋkenshi be kebaawɔtɔ e kulti ma n wɔtɔ nɛ kebri nɛ katege malɛ sɔ kaplɛkama.
Juwebi na ka bar Yesu Kayafas pe nɛ b naŋ keta mo n lar ndoŋ n yɔ Romebi be gomena be lambu to. Saŋɛ na so nɛ kare bee chɛ, amoso, ŋkpal daŋkare be eyurpi be kenya so, Juwebi na daa maŋ luri gomena na be lambu na to, ŋkpal manɛ so, b daa sha ketiŋ n ji Kebansonchoŋ be kejibi na nna.
Amoso, ndoŋ nɛ Judas daŋ keta esoji be katuŋ ko nɛ bɔrɛlambu to be bekumpo ko mo nɛ bɔrɛmatapowuraana na nɛ Efarisiana na daŋ shuŋi na n yɔ. B daa kɔ akɔsɔ nɛ mbulpi nɛ efitila to nna.
Ndoŋ nna nɛ Sɔɔl shuŋi mbe basa fanɛ b ya kulti Deevid be laŋ n wɔtɔ, kare kaŋ chɛ kachipurso nɛ b mɔ mo. Nɛ Deevid be eche Mikaal kpele mo kusoe ŋ kaŋɛ le: “Fo baa maŋ shile kanyɛ ere, echefo baaŋ mɔ fo.”