Kede be kaman, nɛ Enyɛnpe Ebɔrɛ naŋ kaŋɛ ma le: “Ma kenya, ŋ kɔ kushuŋgboŋ ko a sa fo. Mannɛ ma basa, Israɛlebi nɛ b ji efute na be kebɛta m ba bumo be eyilikpagboŋ na be kushuŋ nawule nɛ feeŋ shuŋ. Meeŋ shin nɛ efuli pɔtɛana so be basa e bɔla fo so m ba pin ma, saŋɛ na so meeŋ mɔlga bumo alɛ gba.”
To, ŋ kurgepoana, ŋkpal Ebɔrɛ be kuwɔr be kakɛ damta nɛ e wu anyi na so, mee kule menyi nna nɛ men ta menyi be amu n sa Ebɔrɛ fanɛ sarga nɛ k wɔ ŋkpa to a du cheembi a par Ebɔrɛ. Menyi be kabɔrɛshuŋ nɛ men kɔ a di Ebɔrɛ epaŋ nna na.
Loŋ e naaŋ shin nɛ nnyamase e maŋkura Ebɔrɛ ŋkpal mbe kuwɔr so fanɛ kananɛ abɔrɛsibɛ na bee kaŋɛ le na: “Ŋkpal le so meeŋ baa wɔ nnyamase to a di fo Ebɔrɛ epaŋ. Meeŋ boŋ nshɛ n dele fo ketre.”
Amoso, kusɔ kama nɛ k la gba, men baa kɔ men be amu to nɛnɛ a du fanɛ kananɛ Kristo be baru lela na bee ŋini na. Saŋɛ na so, nɛ m ba wu menyi nna ŋko n wɔ kufɔ nna nsaa nu menyi be asheŋ, n nyi men ka yil to nɛnɛ kɔnɔkoŋwuleso a kɔ fanɛ esa koŋwule ŋkpal yirda nɛ k shi baru lela na to na so.
Ama menyi ere la kanaŋ mo nɛ Ebɔrɛ lara nna nɛ men baa la bɔrɛmatapoana nɛ b shi kuwurji be kanaŋ to nseŋ naa la kanaŋ cheembi to ebi nɛ b la Ebɔrɛ be basa gbagba nɛ men ba kute esa nɛ e tre menyi ashi tentembiri to a yɔ mo gbagba be mamachi be kefulto to na be asheŋgboŋ be asheŋ n sa basa.