n ji njɔŋ ŋ ŋini bumo kananɛ e dii kedama nɛ kananɛ e kɔ mbinyɛnsobi damta nɛ kananɛ ewura maŋ mo so nseŋ sa mo kenimu a chɔ ekrachiana nɛ benimuana na be ekama.
Enyɛnpe Ebɔrɛ na teŋ kaŋɛ anyi fanɛ bubuni beeŋ dese kasawule na be kaplɛkama fanɛ b ka ŋele ayu n nase a jo keteŋi, ŋko fanɛ epi ka dese n sɔ kaplɛkama na.”
Ama ma nɛ n la men Nyɛnpe nɛ men be Ebɔrɛ nseŋ lara menyi ashi Ijipt be kasawule so na, beeŋ naŋ shin nɛ men chena ewajɛbu to fanɛ kananɛ men daŋ chena amo to pɔɛŋ nɛ m ba tu menyi keshishɛrsawule na so na.
Nɛ benyiashempo na malɛ kaŋɛ bumo le: ‘Ayai, anyi maaŋ tiŋ n sa menyi, ŋkpal manɛ so, shere a maaŋ fo anyi nɛ menyi kikɛ. Kusɔ nɛ k daga men ka wora e la fanɛ men yɔ keresinfapoana na kutɔ n ya tɔ ako.’
Ŋkpal manɛ so, men nyi fanɛ mannɛ asɔ nɛ a beeŋ tiŋ n jija fanɛ egbiti nɛ eshuwa nɛ b daŋ ta n sɔ menyi ashi men be kebaawɔtɔ fuloŋ mo nɛ men nya ashi men nanaana kutɔ na n yige.