Ŋkpal manɛ so, fo mɔlga ma ashi luwu to, a maŋ shin nɛ n fiti n tɔr. Amoso meeŋ baa wora fo aparsheŋ nsaa na fo kefulto nɛ k bee yɛra esa ŋkpa to na to.
Anyi be eyurana ere beeŋ bɛta n yɔ shishɛr nɛ a shi to na to, nɛ Kiyoyu nɛ e bee sa anyi ŋkpa nɛ efute na malɛ e bɛta n yɔ Ebɔrɛ nɛ e ta mo n wɔtɔ anyi to na kutɔ.
Ndoŋ nna nɛ ewura na kaŋɛ mbe nyɛrbi le: ‘Men kre mbe enɔ nɛ aya nseŋ ta mo ŋ kpa kowu, tentembiri to plɔ. Ndoŋ nɛ basa wɔtɔ a shu nsaa we anyi to na.’
Ndoŋ nna nɛ Ebɔrɛ kaŋɛ mo: ‘Ewulpo ere. Kanyɛ ere feeŋ paŋ fo ŋkpa ere. Nɛ fo alɛ paŋ kumo, wanɛ peya nɛ asɔ nɛ fo bela n yili fo kumu ere kikɛ beeŋ ki?’ ”
B du fanɛ teku so be atili lubi nna a shin nɛ bumo be anishinyɔr bee kaa fanɛ atili na be eyurpi. Bumo alɛ naa du fanɛ achɛkpabi mo nɛ a bee tia a tia ashi amo be mboŋana nna. Ebɔrɛ malɛ lɔŋɛ kakpa nna n yili bumo nɛ b ya kaa wɔ ndoŋ mbaanaayɔ ashi tentembiri mina to.