nseŋ kaŋɛ le: “B ka kurge ma m ba durnya to, m maaŋ bar shɛŋ. Ŋ ka naŋ wu a lar durnya to, m maaŋ ta shɛŋ n lar. Enyɛnpe Ebɔrɛ na e sa, mo alɛ e sɔ; Kemaŋkura e baa la Enyɛnpe Ebɔrɛ peya!”
Enyɛnpe Ebɔrɛ ta fo enɔ lempo na m mɔlga ma ashi loŋ be basa be enɔ to. Basa nɛ durnya ere be kebaawɔtɔ nawule la bumo be tɔnɔ. Fo e naa sa basa nɛ fee sha ajibi; bumo be mbia beeŋ nya n ji kanaŋkama so, nɛ bumo nanabiana gba e nya n ji kanaŋkama so.
To, nɛ Ebɔrɛ bee gberge menyi kusoe, manɛ nɛ menyeeŋ wora? Nɛ e kaŋ shin nɛ efuli pɔtɛ ko so ebi shi kufɔ m ba nɛ b ba kɔ menyi kena m mur menyi, manɛ nɛ menyeeŋ wora? Nnɛ nɛ menyeeŋ shile n ya fin kechɛto ŋko nnɛ nɛ menyeeŋ ta menyi be mpetɛsɔ n ya ŋana?
Bubuni wora shiriya nna m bela ase a jo Jerusalɛm to be bejuŋkparpoana na nɛ jimaŋ damta nɛ baa cha awɔr na, fɔŋfɔŋ bumo nɛ baa puchi kadegboŋ na so na.
Ndoŋ nna nɛ Ebɔrɛ kaŋɛ mo: ‘Ewulpo ere. Kanyɛ ere feeŋ paŋ fo ŋkpa ere. Nɛ fo alɛ paŋ kumo, wanɛ peya nɛ asɔ nɛ fo bela n yili fo kumu ere kikɛ beeŋ ki?’ ”
Ndoŋ nna nɛ e lara ebɔl n tre Eebraham ŋ kaŋɛ mo le: ‘Etuto Eebraham, wu ma kuwɔr nseŋ shuŋi Lazɔrɔs nɛ e ta mbe keshilbi n wɔtɔ nchu to m ba do ma kudonduloŋ so nɛ k wushi ma, ŋkpal manɛ so, ebesa gbagba e naa tɔrɔ ma edɛ wuloŋwuloŋ ere to na.’
Kumo be kepuli to, k maŋ kɔ bunyaŋ, ama kumo be ketiŋi bre to, kumo nɛ kemaŋkura nna. Kumo be kepuli to, kapɔshi nɛ k kɔ, kumo be ketiŋi bre to, kumo nɛ eleŋ nna.
