Amoso baa nyiŋi fo etopo jemanɛ nɛ fo kraa la kebifɔlbi ere, pɔɛŋ nɛ asheŋ e baa wora fo so keshi ashi nfɛ nɛ a wɔ fo anishito ere to nɛ fo kaŋɛ le: “Kebaawɔtɔ maŋ naa wora ma ebel.”
M bɔla kusɔ kama to ŋ ŋini menyi fanɛ kebaashuŋ le ere nɛ anyee chɛ bepɔshipo to nsaa nyiŋi Enyɛnpe Yesu gbagba be mmalga nɛ e kaŋɛ na: ‘Kakɛ kɔ kagbenefuli a chɔ kesɔ.’ ”
Ebɔrɛ maŋ la esa nɛ e maa wora asheŋ nɛ amo be ekpa so nna nɛ e teŋ menyi be kushuŋ na so nseŋ naŋ teŋ kechɛto nɛ men kpal kasha mo nɛ men kɔ a sha mo na so n chɛ mbe basa to nseŋ kraa chɛ bumo to na so.
Esa nɛ e maa wu mo braana kuwɔr, kachɛ nɛ Ebɔrɛ bee ji amodoŋwura demu e maaŋ wu mo alɛ gba kuwɔr. Ama esa nɛ e bee wu basa kuwɔr, Ebɔrɛ beeŋ wu amodoŋwura kuwɔr a chɔ loŋ.
Ŋkpal men ka bɛ kusɔ nɛ ŋ kaŋɛ menyi fanɛ men baa yili to kanyitiso na so so, ma alɛ gba beeŋ kuŋ menyi ashi kechɔŋkeni be jemanɛ mo nɛ k bee ba durnyaebi kikɛ so m ba wora basa nɛ b wɔ kasawule so kikɛ ŋ keni na.
Ndoŋ nna nɛ mo shache Nawomi bishi mo: “Nnɛ nɛ fo yɔ kabre n ya shishi? Nnɛ nɛ fo ya shuŋ? Ebɔrɛ e nɛfa enyɛn kama nɛ e shu fo so le ere!” Nɛ Ruf kaŋɛ mo shache Nawomi esa nɛ e ya shuŋ mbe ndɔ to na be asheŋ. E yɛ: “Kanyɛn nɛ n yɔ mbe ndɔ to na be ketre e la Bowas.”