Ahitofɛl ka wu fanɛ b maŋ bɛ mbe kasotoji na so na, nɛ e dii n chena mbe kurma so n yɔ mbe kade to Gilo. E ka koli mbe laŋ to be kusɔ kama abar so n loge, nɛ e ya chɛ efɔl. Kakpa nɛ b puli mo nananyɛnana na nɛ b daŋ puli mo alɛ gba.
Ama kumulubi gboŋgboŋi beeŋ ba menyi so, Kegbaya damta nɛ men yirda na be kekama maaŋ tiŋ ŋ kuŋ kumo. Kemur cheche nɛ menyee maa ku kumo be edare beeŋ ba purgi menyi epul to!
Ama men baa de menyi be amu so nsaa maa wɔ kebaawɔtɔ jiga nɛ kasanuu nɛ durnya ere to be kasɔsha be kebaawɔtɔ to nɛ menyi be aba e pɔ menyi nɛ kachɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ ba na e purgi menyi fanɛ kejigbelɛ na.
Saŋɛ nɛ basa ya kaa kaŋɛ: “Naniere bre kaboŋ nyalɛ nɛ kagbenewushi ba,” epul na malɛ to nɛ kemur be tɔrɔ beeŋ tɔr bumo so fanɛ kananɛ kakurge be ebesa bee purgi edampoche na. Bumo be ekama maaŋ lar.
Kachako nɛ Sɔɔl kaŋɛ Deevid le: “Nɛ feeŋ nya kenyɛn a kɔ Enyɛnpe Ebɔrɛ be ana a sa ma bre, kumo ere ma alɛ beeŋ ta m pibiche nimuso Mɛrab n sa fo.” Sɔɔl be nfɛra e daa la fanɛ nɛ e wora loŋ, Filistiebi na beeŋ nya Deevid m mɔ, saŋɛ na so k maaŋ ba fanɛ mo e mɔ mo.