Ekama nɛ b kurge ashi menyi pe nɛ emo nɛ men ta menyi be amansherbi n tɔ efɔ kikɛ kutɔ gba daga fanɛ b ku mo kututu. Saŋɛ na so ma kɔnɔkoŋwule be ŋkre na be tɔɔnɛ beeŋ baa wɔ menyi be eyur so mbaanaayɔ.
mo e la kashenteŋ be Kiyoyu na, nɛ e ba kaa wɔ menyi kutɔ mbaanaayɔ. Durnya ere to ebi maaŋ tiŋ n sɔ loŋ be Echɛtopo na, ŋkpal manɛ so, b maaŋ tiŋ n wu mo, bumo alɛ maŋ naa nyi mo. Ama menyi ere nyi mo, ŋkpal manɛ so, e beeŋ ba kaa wɔ menyi kutɔ nseŋ naa wɔ menyi be ŋgbeneana to.
M maŋ naa tre menyi ma anya, ŋkpal manɛ so, kenya maa pin mo nyɛnpe be asheŋ woraso to. Naniere bre mee tre menyi n teriana nna, ŋkpal manɛ so, kusɔ kama nɛ ŋ koya ashi n Tuto na kutɔ, m maŋ ta amo ŋ ŋana menyi so.
N ta fo asheŋ ŋ ŋini basa nɛ fo lara durnya ere to m bɔɔ ma enɔ na. B daa la feya nna nɛ fo ta bumo m bɔɔ ma enɔ nɛ b ta fo kamalga na n wɔtɔ bumo be ŋgbene to.
Durnya ere to be esa bre maaŋ tiŋ n nya asɔ nɛ a bee shi Ebɔrɛ be Kiyoyu na kutɔ. Kashenteŋto, a la kawulisheŋ nna n sa mo nɛ e maaŋ tiŋ m pin amo to kikɛ, ŋkpal manɛ so, Kiyoyu na nawule e naaŋ tiŋ ŋ ŋini mo amo be asheŋ.
Ma alɛ nseŋ kraŋ naa kule Ebɔrɛ fanɛ e shin nɛ men bugi men be ŋgbene to n tiŋ m pin tama mo nɛ men nya ŋkpal e ka tre menyi na so to, nseŋ naa pin mamachi be enɛfagboŋ nɛ e nase kɔnɔ fanɛ e beeŋ sa mbe basa na to.
E daŋ kaŋɛ menyi kusɔ nɛ k daga fanɛ men wora, nɛ menyi nɛ mo be kɔnɔkoŋwule be ŋkre na e yili. Kumo e la fanɛ, a daga fanɛ men baa wora mbra kudu nɛ Enyɛnpe Ebɔrɛ na sibɛ n deŋi ajembu peŋgeleŋ peŋgelembi anyɔ so na kasonu.
Ŋkpal manɛ so, naniere men du fanɛ basa nɛ b wu nna nɛ bumo be shɛŋ maŋ naa wɔ asheŋ jiga to nɛ Yesu Kristo nɛ mo nɛ Ebɔrɛ la kukoŋwule na e wɔ men be ŋkpa popɔr a keni so.
Ekama nɛ e kɔ asoe e baa nu asɔ nɛ Kiyoyu na bee kaŋɛ asɔriana na. Ekama nɛ e kɔ m pɔɔ so, meeŋ sa mo manna ŋana so na be ako. Kumo be kaman nɛ n naŋ sa mo kejembu fuful mo nɛ b sibɛ kumo so ketre popɔr mo nɛ esa nɛ e bee sɔ kejembu na nawule nyi na.’ ”