Kede be kaman, nɛ Enyɛnpe Ebɔrɛ naŋ kaŋɛ ma le: “Ma kenya, ŋ kɔ kushuŋgboŋ ko a sa fo. Mannɛ ma basa, Israɛlebi nɛ b ji efute na be kebɛta m ba bumo be eyilikpagboŋ na be kushuŋ nawule nɛ feeŋ shuŋ. Meeŋ shin nɛ efuli pɔtɛana so be basa e bɔla fo so m ba pin ma, saŋɛ na so meeŋ mɔlga bumo alɛ gba.”
Ama menyi bekama nɛ men yirda ma na bre, ma kumɔlga na beeŋ ba menyi so fanɛ kananɛ epeŋi bee nyaŋɛ a sa basa alenfia na. Menyeeŋ nya men be amu nɛ men be ŋgbene malɛ e fuli menyi fanɛ b ka fiŋi kuluu nɛ anabi lar a tɛto a yɔ keji to na.
Ama kesheŋ bishiso nɛ ŋ kɔ nde: “Kashenteŋ nna fanɛ b maŋ nu kubɔya na a?” Cha, b nu. Loŋ malɛ nɛ abɔrɛsibɛ na bee kaŋɛ na fanɛ: “Bumo be ebɔl fo kasawule ere so be kaplɛkama nɛ bumo be mmalga yɔ durnya ere be ekar kikɛ.”