Nɛ menyee maŋ menyi be enɔana so ashi kabɔrɛkule to, m maaŋ gbɛ ŋ keni menyi gba. Kanaŋkama nɛ men kule ma gba, m maaŋ nu n sa menyi, ŋkpal manɛ so, men la bemɔpo nna nɛ ŋklaŋ gbiti menyi be enɔana.
Nɛ b kishi n luri kabɔrɛkule to gba, m maaŋ nu bumo be kekule nɛ baaŋ kule a fin kechɛto na. Nɛ b bar ma esarga chɔɔso nɛ ayu be esarga gba, bumo be asheŋ kraŋ maaŋ par ma. Kusɔ nɛ meeŋ shin nɛ k wora bumo e la fanɛ, baa wu kena to ŋko akoŋ nɛ alɔ beeŋ mɔ bumo.”
Ŋkpal loŋ so, meeŋ gberge bumo kusoe agbo so. M maaŋ wu bumo kuwɔr ŋko n yige bumo nɛ b ta bumo be amu n ya ji. Hale nɛ b shu n tre ma gba m maaŋ nu nseŋ chɛ bumo to.”
B maa bugi ŋgbene a kule ma. Baa tɔr nna a gbelti a shu fanɛ kananɛ nnyamase bee wora na. B baa kule ma adɔjibi nɛ asɔnuuso gba; baa ta asɔ nna a chaŋɛ a chaŋɛ bumo be eyur fanɛ kananɛ nnyamase bee wora na. Kashenteŋto b la basa nɛ b kini ma nna.
Kachako menyeeŋ shu ŋ kule Enyɛnpe Ebɔrɛ na, ama e maaŋ nu menyi be kekule. Ŋkpal menyi be alubi so, e beeŋ kpele mbe anishi nsaa maaŋ tuge menyi gba kuraa.
Saŋɛ nɛ kowurnyɛn baŋ koso n ti kabuna na, yili saŋɛ na so nɛ menyi alɛ beeŋ yili kabuna to a ŋmɛa kabuna na a kaŋɛ: ‘Enyɛnpe, bugi anyi.’ Ama e beeŋ kaŋɛ menyi: ‘M maŋ nyi kakpa nɛ menyi shi.’
Nɛ Joshuwa mɔ bewura na nseŋ shin nɛ b chɛ bumo kikɛ n shiga ndibi anu so. Ekama nɛ kedibi nɛ b chɛ mo n shiga so, hale n ya fo kaaseso. Ekama nɛ kedibi nɛ b chɛ mo n shiga so.