Ŋkpal kɔnɔgberge na so, nɛ Aizek naŋ lar ndoŋ gba n yɔ kaboŋ pɔtɛ. Ndoŋ bre kɔnɔgberge kama daa maŋ naŋ ba, nɛ e nase kumo Rehobɔt ŋkpal manɛ so, e yɛ: “Naniere bre, Enyɛnpe na shin nɛ an nya anyi be amu nɛ an chena kasawule ere so n nya kanya.”
Keta ma nɛ an nya manaŋ n yɔ; Ma ewura, keta ma n yɔ fo ebu to manaŋ. Ndoŋ nɛ anyi be ŋgbene beeŋ fuli anyi, nɛ an nuu nsa nseŋ ji anyi be amu. Nɛ beche bee sha fo, kumo be ekpa so nna.
Ama bekama nɛ b yirda Enyɛnpe Ebɔrɛ na beeŋ nya eleŋ popɔr. Baaŋ ber atɛ to ŋ koso n firgi n yɔ awɔlto fanɛ ejɔnɔkoso; bumo alɛ beeŋ shile ga, ama b maaŋ gben a chul to; baaŋ nite ekpa tenteŋ, ama b maaŋ gben m bɛlɛ.
Menyi alɛ beeŋ wu loŋ nɛ men be ŋgbene e fuli menyi ga. Kagbenefuli be ga beeŋ shin nɛ men baa chicha. Baaŋ sulɔ efuli pɔtɛana nɛ awɔ teku be kaba ndoŋ na be asɔ lela nɛ kanya m ba sa menyi.
Enyɛnpetale Ebɔrɛ na be Kiyoyu wɔ ma so. E lara ma nna n nɛfa ma nɛ m bɔ baru lela na n sa betirpo, nseŋ chɛ bumo nɛ kagbenejija tɔr so na. Mo e shuŋi ma nɛ n ya bɔ kesɔnyige be baru n sa bumo nɛ b ki beko be anya, nseŋ sɔ bumo nɛ b wɔ kabuti to n yige.
To, naniere a daga fanɛ anyi, bumo nɛ le be eshɛda ere kulti anyi ere ka ta asɔ kama nɛ a bee kagle anyi ekpa ashi kebɛso na to na nɛ alubi mo nɛ a mar anyi so kpakpa na n lɛ nseŋ ta kenishipere n shile eshile nɛ k dese a jo anyi ere kanyitiso.
Men baa wɔtɔ fanɛ basa nɛ b wɔ bumo be amu a ji, ama men sa maa kɔ loŋ be kamooji na a buu kulubi kama so. Men baa kɔ kebaawɔtɔ mo nɛ k du fanɛ Ebɔrɛ be anya peya a wɔtɔ.