Ahitofɛl ka wu fanɛ b maŋ bɛ mbe kasotoji na so na, nɛ e dii n chena mbe kurma so n yɔ mbe kade to Gilo. E ka koli mbe laŋ to be kusɔ kama abar so n loge, nɛ e ya chɛ efɔl. Kakpa nɛ b puli mo nananyɛnana na nɛ b daŋ puli mo alɛ gba.
Nɛ ewura na bishi le: “Absalɔm lar a? E beeŋ pete a?” Nɛ kenya na yɛ: “Kusɔ nɛ k nya mo ere daŋ nya fo doŋana nɛ bekama nɛ b nyaŋɛto a kɔ fo na nna, n dafanɛ k daa beeŋ par ma ga.”
Nɛ ma alɛ, Nyiŋgbasa Pibinyɛn ba kaa ji nsaa nuu nɛ ekama naa kaŋɛ le: ‘Men keni kanyɛn ere, ajibishapo nɛ nsanuupo nɛ lamposɔpoana nɛ alubiworapoana bumo teri e la mo.’ Ama enyiashempo be asheŋ woraso malɛ e naa ŋini kanyiasheŋ ka kɔ kashenteŋ.”
Nɛ Yesu kaŋɛ: “Men sa maa fin keju mo, ŋkpal manɛ so, ekama nɛ e ta ma ketre a wora emamachisheŋ, maaŋ tiŋ ŋ kilgi epul na to m malga alubi ŋ gbiti ma.
Amoso, mee sha fanɛ men pin fanɛ esa kikɛ nɛ e kɔ Ebɔrɛ be Kiyoyu na maaŋ tiŋ ŋ kaŋɛ le: “Kɔnɔso e baa wɔ Yesu so!” Esa kikɛ malɛ maaŋ tiŋ ŋ kaŋɛ: “Yesu e la Enyɛnpe” ama Kiyoyu Cheeŋ na e shin nɛ e kaŋɛ loŋ.