5 O Ebɔrɛ, shin nɛ fo asheŋgboŋ e dii efuli ashi awɔlpa so kikɛ, nseŋ shin nɛ basa e wu fo kemaŋkura ashi kasawule ere kikɛ so.
Asɔ to so kikɛ e baa kpaŋ Enyɛnpe Ebɔrɛ na be ketre. Men baa kpaŋ mbe ketre na nawule. Ebɔrɛ be kemaŋkura shi ga a chɔ esoso nɛ kasawule so kikɛ peya.
Enyɛnpe Ebɔrɛ, kemaŋkura e baa la fo peya. Anyeeŋ boŋ nshɛ m maŋkura fo ŋkpal fo eleŋgboŋ na so.
Enyɛnpe Ebɔrɛ shin nɛ fo keshi e choŋ so esoso so nɛ fo kemankura e baa wɔ durnya be kaplɛkama.
Shin nɛ basa e wu fo aworbigboŋ ashi awɔlpa to, nɛ fo kemaŋkuragboŋ ashi kasawule so kikɛ.
Anyeeŋ baa kpaŋ fo ketre nɛ k kɔ kemaŋkura na jemanɛ kikɛ. Shin nɛ fo kemaŋkuragboŋ na e dii efuli durnya ere be kaplɛkama. Amɛn! Amɛn!
Enyɛnpe, anyi be Ebɔrɛ, fo keshi nɛ fo mamachi be aworbi wɔ durnya ere be kaplɛkama; nɛ fo kemaŋkura wɔ esoso.
Bumo alɛ daa ponte awɔrso nna a shoŋi abar a kaŋɛ le: “Enyɛnpetale Ebɔrɛ na nawule e du cheembi! Mbe kemaŋkura e bɔlɔ durnya kikɛ nyam to.”
Sa maŋ shin nɛ an luri kechɔŋkeni to, ama pete anyi ashi alubipo na kutɔ. [Ŋkpal manɛ so, Kuwurgboŋ nɛ eleŋ nɛ kemaŋkura la feya nna hale mbaanaayɔ. Amɛn.]’