Ndoŋ nna nɛ basa na kule Ebɔrɛ ŋ kaŋɛ: “Fo nawule e la Enyɛnpe anyi be Ebɔrɛ na. Fo e to ebɔrɛso nɛ achɛkpabi kikɛ, Fo e to kasawule nɛ asɔ nɛ e wɔ kumo so kikɛ. Fo e to teku nɛ kumo to be asɔ keniso kikɛ Ŋkpa kikɛ shi fo kutɔ nna, nɛ achɛkpabi nɛ a wɔ awɔlpa to kikɛ bee fur fo a kpaŋ fo.
Kumo be jemanɛ na ma, Nyiŋgbasa Pibinyɛn beeŋ shuŋi ma emalaika nɛ b chala asɔ kama nɛ a bee shin nɛ basa bee wora a da Ebɔrɛ so na nɛ alubiworapoana kikɛ nyam ashi ma kuwura ere to
To, kananɛ emalaika be asheŋ du Ebɔrɛ be anishito nna na. Bumo kikɛ la ayoyu nna a shuŋ Ebɔrɛ nɛ e bee shuŋi bumo nɛ baa chɛ bumo nɛ baaŋ nya kumɔlga na to.
Nɛ kanyɛn na kaŋɛ le: “M maŋ la amo be kekama. Enyɛnpe Ebɔrɛ be benapo be enimu e la ma, nɛ m ba.” Ndoŋ nna nɛ Joshuwa gbir m bunyaŋ mo nseŋ kaŋɛ le: “Fo kenya e la ma, manɛ nɛ fee sha fanɛ n wora?”