Ma, Enyɛnpe Ebɔrɛ na teŋ yili kumo nna fanɛ asheŋ lubi ana ko e naŋ wora bumo. Baaŋ wu kena to nɛ njɔnɔ e baa gbeye bumo be eyurana a kulti nɛ mbuibi e ji bumo be beko nɛ kupuŋ to be asɔbɔya malɛ e we bumo nɛ baŋ ka na.
Basa bee kaŋɛ fanɛ kasawule ere beeŋ ki fanɛ keshishɛrsawule nɛ edimɛdi ŋko asɔbɔya maaŋ naa wɔ kumo so nseŋ naa kaŋɛ fanɛ k beeŋ ki Babilɔnebi peya. Ama kachako basa beeŋ naŋ tɔ nsawule kumo so.
Amoso bedoŋ beeŋ ba bumo so fanɛ kupo to be ebuluŋ, ŋko keshishɛrsawule so be ekuntuŋ m ba pɛ bumo ŋ kpɛa to n we, nɛ ekarmɛ e sɔ bumo be ndeana to be abɔrbi so a nite a kulti. Nɛ basa na kaŋ lar kowu asɔbɔya na beeŋ pɛ bumo n ji ŋkpal b ka wora alubi damta nseŋ lar Ebɔrɛ kaman na so.
Jerusalɛm to be basa, men shin nɛ etɔrɔ ere e baa la kasokpele n sa menyi. Nɛ mannɛ aloŋ, meeŋ kplaŋ menyi so nseŋ shin nɛ menyi be kadegboŋ na e ki fanɛ keshishɛrsawule nɛ ekama maŋ wɔ kumo so.”
Enyɛnpe Ebɔrɛ na e shin nɛ ebesa shi esoso m ba luri anyi be eyurana to a chɔɔ fanɛ edɛ na. K du fanɛ e ka sho kejigbelɛ m pɛ anyi nɛ an tɔr kasawule nna. Kumo be kaman nɛ e yige anyi n wɔtɔ ebesa nɛ k maa yige to.
Kananɛ e daŋ bugi kumo to ŋ kaŋɛ ma nde: “Kusɔbɔya nasopo na yili nna a sa kuwurjigboŋ nasopo nɛ k beeŋ ba durnya ere to m ba kaa kɔr kuwurji kikɛ to. K beeŋ chichi durnya ere kikɛ so m buri kumo to cheche.
Le nɛ basa na daa kaŋɛ: “Men shin nɛ an bɛta n yɔ Enyɛnpe Ebɔrɛ kutɔ! E doro anyi ga ama mo alɛ beeŋ chɛ anyi. E doro anyi ama mo alɛ beeŋ kre anyi be atamɛ, ŋko e maaŋ wora loŋ?
Ama bekama nɛ b shir a wɔ efuli pɔtɛana so na bre beeŋ ki fanɛ buluŋ nɛ e bee kɔ a fin kusɔ jiso ashi kiyi to na nna. E baŋ nya n luri mbolpɔ to e beeŋ baa tɛ nna a yuu bumo so nsaa kpɛa bumo to a we nɛ esa kikɛ malɛ maaŋ tiŋ n sɔ bumo n yige.
Kumo be kaman nɛ b ta shishɛr n wurge bumo be amuana so ŋkeŋ boŋ to n shu anishichubi ŋ kaŋɛ: “O kadegboŋ, asheŋ nya fo, asheŋ nya fo. Kadegboŋ ere to nɛ bekama nɛ b kɔ ekuloŋgboŋana a shuŋ tekuana so na bɔla mbe dama so n dii dama, ŋkeshin nɛ awa koŋwule to nɛ e mur kuraa!