N la etirpo nɛ etentaŋasepo nna; m maaŋ tiŋ n wora shɛŋ. Ama ma asheŋ tir fo, Enyɛnpe Ebɔrɛ na. Fo e la ma emɔlgapo, amoso jande, nya manaŋ m ba mɔlga ma.
Bɔrɛdare na to nɛ n wu kusɔ ko fanɛ Nyigbasa pibinyɛn na. Awɔlpa daŋ kulti mo nna nɛ e gbelge m ba maŋ ma so n yɔ esa nɛ e maŋ kɔ sososo nɛ lalaloge na kutɔ.
Esa kama nɛ e malga ŋ gbiti ma, Nyiŋgbasa Pibinyɛn beeŋ tiŋ n nya kumo be keyigempaŋ, ama ekama nɛ e malga ŋ gbiti Kiyoyu Cheeŋ na maaŋ nya kumo be keyigempaŋ kikɛ, jemanɛ ere so ŋko jemanɛ nɛ k bee ba na.”
Kananɛ Jona daŋ baŋ ji nchɛ asa nɛ nnyɛ asa kɔrɔtɔgboŋ na be epun to na, loŋ gbagba na nɛ ma, Nyiŋgbasa Pibinyɛn na beeŋ ji nchɛ asa nɛ nnyɛ asa kasawule to.
Ndoŋ nna nɛ bumo kikɛ fara a gbelge kebee na so nɛ Yesu ji bumo asoe to ŋ kaŋɛ: “Men sa maŋ kaŋɛ esa kikɛ kusɔ nɛ men wu na be asheŋ hale nɛ ma, Nyiŋgbasa Pibinyɛn e ya tiŋi luwu to.”
Nɛ Yesu kaŋɛ bumo: “Ma e kaŋɛ menyi kashenteŋto na fanɛ durnya popɔr na to jemanɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ chena ma kemaŋkura be kuwurputi na so na, menyi nɛ men bɛ ma so na malɛ gba beeŋ chena nwurputi kuduanyɔ so a ji Israɛlebi be nnaŋ kuduanyɔ na demu.
Esa kama nɛ e kpal anishinyɔr so a maaŋ tiŋ ŋ kaŋɛ kabre be bɔrɛkinipoana ere nɛ alubiworapoana ere ma nɛ ma mmalga be asheŋ, e baa nyi fanɛ saŋɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ keta n Tuto be kemaŋkura nɛ emalaika cheembi na m ba na, anishinyɔr beeŋ pɛ ma alɛ gba ŋkpal amodoŋwura so.”
Ma e kaŋɛ menyi na fanɛ ekama nɛ e bugi to ŋ kaŋɛ basa to fanɛ ma e wɔ mo, ma, Nyiŋgbasa Pibinyɛn gba beeŋ wora loŋ n sa mo ashi Ebɔrɛ be emalaika be anishito.
Ma e kaŋɛ menyi na fanɛ e beeŋ keni bumo be asheŋ na to amo be ekpa so manaŋ n sa bumo. Ama nɛ fanɛ ma, Nyiŋgbasa Pibinyɛn na kaŋ ba durnya to, meeŋ nya basa nɛ b kɔ yirda na a?”
Asɔbɔya be edikpa to nɛ b daa wɔ, ŋkpal manɛ so, ebu kikɛ daa maŋ naa wɔ befɔ be kowu na to. Ndoŋ nɛ e kurge mbe wurkoŋ, ebinyɛn n ta ewajɛ m mea mo nseŋ ta mo n nase asɔbɔya na be deka jiso to.
Amoso, men baa da so saŋkama a kule Ebɔrɛ eleŋ nɛ menyeeŋ tiŋ n ta n luri asheŋ nɛ a beeŋ wora ere kikɛ to n lar nseŋ tiŋ m ba yili ma, Nyiŋgbasa Pibinyɛn be anishito.”
Beche na be eko e daa la Joana, Kuza nɛ e daa keni Hɛrɔd be kowu so be eche na nɛ Suzana, n ta beche damta ko nɛ b daa ta bumo gbagba be asɔ a chɛ Yesu nɛ mbe bebɛsopo to na.
Kumo be kaman nɛ e kaŋɛ bumo kikɛ: “Kashenteŋ nɛ mee kaŋɛ menyi na fanɛ menyeeŋ wu ebɔrɛso ka bugi nɛ Ebɔrɛ be emalaika bee dii a gbelge a ba ma, Nyiŋgbasa Pibinyɛn so.”
Ndoŋ nna nɛ jimaŋ na kaŋɛ mo le: “Anyee nu ashi anyi be mbra na to fanɛ Mesaya na beeŋ ba kaa wɔ ŋkpa to mbaanaayɔ nɛ a ji nuso nna nɛ fee kaŋɛ: ‘Baaŋ maŋ Nyiŋgbasa Pibinyɛn na so’? Wanɛ nɛ fee tre Nyiŋgbasa Pibinyɛn na?”
Kananɛ anebi Mosis daŋ kre danyaŋ be kabulpi nɛ k du fanɛ kuwɔ ashi kiyi to m mata kedibi nseŋ maŋ kumo so n yili na, loŋ gbagba na nɛ a daga fanɛ b maŋ Nyiŋgbasa Pibinyɛn na gba so.
Men sa maa kɔ a fin ajibi nɛ a bee jija ere, men baa kɔ a fin ajibi nɛ a bee sa ŋkpa nɛ k maŋ kɔ ekar na. Ma, Nyiŋgbasa Pibinyɛn e naa sa loŋ be ajibi na, ŋkpal manɛ so, Ebɔrɛ Etuto na e ŋini fanɛ mbe kenyi wɔ ma so.”
Ŋkpal manɛ so, men nyi Kristo, Enyɛnpe Yesu be kuwɔr be kakɛ na be asheŋ, fanɛ e ka la damawura, ama menyi so nɛ e ki etirpo, saŋɛ na so menyeeŋ bɔla mbe ketir so ŋ ki damawuraana.