Enyɛnpe Ebɔrɛ, shin nɛ bumo nɛ baa bunyaŋ fo na be ŋgbene e fuli bumo nɛ b ji eyur. Shin nɛ bekama nɛ baa sha fo kumɔlga na e baa kaŋɛ saŋkama fanɛ Enyɛnpe na shibi.
“Ma alɛ naa kaŋɛ menyi nna fanɛ nɛ menyi benyɔ durnya ere to baŋ wora kɔnɔkoŋwule ŋ kule Ebɔrɛ kusɔ kama, n Tuto nɛ e wɔ ebɔrɛso na beeŋ wora kumo n sa menyi.
To, nɛ menyi ere ka la basa lubi le nsaa nyi asɔ lela be kebaata a sa men be mbia, nɛ men Tuto Ebɔrɛ nɛ e wɔ ebɔrɛso na ai? Mo ere maaŋ shuli n sa bekama nɛ b kule mo asɔ lela a?
Saŋɛ nɛ kowurnyɛn baŋ koso n ti kabuna na, yili saŋɛ na so nɛ menyi alɛ beeŋ yili kabuna to a ŋmɛa kabuna na a kaŋɛ: ‘Enyɛnpe, bugi anyi.’ Ama e beeŋ kaŋɛ menyi: ‘M maŋ nyi kakpa nɛ menyi shi.’
Mannɛ menyi e lara ma, ma e lara menyi nseŋ kaŋɛ menyi fanɛ men ya nya asɔrso nɛ a beeŋ baa wɔtɔ a yɔ. Saŋɛ na so, Etuto na beeŋ sa menyi kusɔ kama nɛ men ta ma ketre ŋ kule mo.
Nɛ Yesu kaŋɛ mo: “Keni alako fo daa nyi Ebɔrɛ be kakɛ nna nseŋ daa nyi esa nɛ e bee kule fo nchu nuuso ere, fo daa beeŋ kule mo nɛ e sa fo nchu nɛ a bee sa ŋkpa.”
Nɛ esa malɛ baa maa kɔ yirda, e maaŋ tiŋ n wora Ebɔrɛ be aparsheŋ kikɛ, ŋkpal manɛ so, esa kama nɛ e ba Ebɔrɛ kutɔ, a daga fanɛ e fara n yirda fanɛ Ebɔrɛ wɔ ŋkpa to nsaa nɛfa bekama nɛ baa fin mo kenishipereso.