Ago be kechɛbi nɛ achɛbi ko nɛ b nyɔ amo buru nɛ apeper kpaw nɛ apeper kunɔkunɔ nɛ b jɔ emalaika be ndulgi n deŋi so na nɛ b ta n lɔŋɛ patisa ŋ kuŋ acheembiana be kakpa cheembi na be kabuna to.
Kumo be kaman nɛ e shin nɛ b ta kɔnɔkoŋwule be ŋkre be deka na m ba yili Ebɔrɛ be wajɛbu na to n shin nɛ b chɛ patisa kuŋso na ŋ kuŋ kumo so fanɛ kananɛ Enyɛnpe Ebɔrɛ kaŋɛ mo na.
“Kaŋɛ fo da Ɛɛrɔn fanɛ jemanɛ nɛ k daga nawule nɛ e beeŋ tiŋ n luri acheembiana to be kakpa cheembi nɛ k wɔ patisa na be kaman na to, ŋkpal manɛ so, ndoŋ nɛ mee bɔla kuwɔlpa nɛ k buu kɔnɔkoŋwule be ŋkre be deka na so a lara ma kumu a ŋini. Nɛ mannɛ aloŋ, e beeŋ wu.
Ama ŋkpal mbe ndulgi na so, a maŋ daga e ka taga to patisa cheembi nɛ k bee kuŋ kɔnɔkoŋwule be ŋkre be deka na ŋko bɔrɛsure na to. A maŋ daga fanɛ e ta eyurpi m pɛ le be asɔ cheembi ere, ŋkpal manɛ so, ma e la Enyɛnpe Ebɔrɛ na. Ma alɛ e naa shin nɛ asɔ na bee ki cheembi.”
Enyɛnpe Ebɔrɛ daŋ kaŋɛ Mosis nna fanɛ nɛ b kaa shin nɛ b kaa bumo be keeyi to, b shin nɛ Ɛɛrɔn nɛ mbe mbinyɛnsobi e luri n saŋɛ patisa nɛ k kuŋ ŋkre be deka nɛ k wɔ kakpa cheembi na nɛ wajɛbu to na nseŋ ta kumo m buu deka na so.
Benapo be enimu nɛ basa nɛ b daa yil ndoŋ a de Yesu so na ka wu kananɛ kasawule na gbuŋgbuŋ to nɛ asɔ nɛ a daŋ wora na kikɛ nɛ kufu pɛ bumo nɛ b kaŋɛ le: “Kashenteŋto, kanyɛn ere daa la Ebɔrɛ Pibinyɛn nna!”
Le be tama ere e shin nɛ anyi be yirda nɛ k wɔ anyi be ŋgbene to na bee wora eleŋ nɛnɛ a yili fanɛ kananɛ baa chɛ ekuloŋ a muni na a jo saŋɛ nɛ anyeeŋ nya n luri acheembiana to be kakpa cheembi to na.
Amo be saŋɛ na malɛ gbagba to nɛ kasawule be kebembeŋgboŋ ko ba beeŋ ndoŋ nɛ kadegboŋ na to be ntuŋ kudu be katuŋ koŋwuleso tɔr nɛ kebembeŋ na mɔ basa ŋgboŋ ashunu. Nɛ kufu pɛ basa nɛ b daŋ ka na nɛ b sa Ebɔrɛ nɛ e wɔ ebɔrɛso na kemaŋkura.
Ndoŋ nna nɛ Ebɔrɛ be lambu nɛ k wɔ ebɔrɛso na bugi nɛ an wu mbe kɔnɔkoŋwule be ŋkre be deka ashi mbe lambu na to. Nɛ bɔrɛ nyɛkpɛ palpal m ponte to ŋ gbri n wɔtɔ nɛ kasawule gbuŋgbuŋ to nɛ abɔrɛjembubi gbɛgbɛsoana ko ba tɔr.