Ahitofɛl ka wu fanɛ b maŋ bɛ mbe kasotoji na so na, nɛ e dii n chena mbe kurma so n yɔ mbe kade to Gilo. E ka koli mbe laŋ to be kusɔ kama abar so n loge, nɛ e ya chɛ efɔl. Kakpa nɛ b puli mo nananyɛnana na nɛ b daŋ puli mo alɛ gba.
Zimri ka wu fanɛ b kɔ m pɔɔ kade na so, nɛ e ya luri ewura be laŋ na to be kumɔlga be kakpa lempo na to nseŋ wɔtɔ laŋ na edɛ nɛ k suse so n chɔɔ mo m mɔ.
Ama fo Enyɛnpe Ebɔrɛ beeŋ ta basa nɛ b maa shu basa so na bre n lɛ kemaŋ chiŋgeliŋ nɛ k maŋ kɔ ekar na to, pɔɛŋ nɛ bumo be saŋɛ e fo. Ma ere yirda fo nna.
Nɛ bɔrɛmatapowuraana na tise amansherbi na nseŋ kaŋɛ: “To, mbra na maa shuli fanɛ b ta le be amansherbi ere n wɔtɔ bɔrɛlambu to be amansherbi be deka na to, ŋkpal manɛ so, ŋklaŋ be amansherbi nna.”
Bɔrɛmatapoana be daŋkare so nɛ b daŋ bɛ so n to beri nɛ k lara mo fanɛ e luri Enyɛnpe be bɔrɛlambu na to n ya lara sarga. Duwu mo nɛ amo be efɛa bee wora Ebɔrɛ ebel nɛ e chɔɔ bɔrɛsure na so n lara sarga. Ndoŋ nna nɛ e luri bɔrɛlambu na to.
Ndoŋ nna nɛ Abimelɛk tre kabrantiɛfɔlbi nɛ e bee keta mbe akɔsɔ na ŋ kaŋɛ mo le: “Pee fo tokobi m mɔ ma nɛ b sa maŋ kaŋ kaŋɛ fanɛ eche e mɔ ma.” Nɛ mbe kayɛrbi na pee tokobi n da mo m mɔ.