Ade be kaman nɛ Enyɛnpe Ebɔrɛ na bishi le: “Nuso be agbir e shin nɛ kufu pɛ menyi, nɛ men kpal amo so a ku efɛ nseŋ teŋ ma so kuraa loŋ? Ŋkpal ŋ ka wora shruum n chɛr so nɛ men yige kebaabunyaŋ ma ere a?
Ama saŋɛ na so nɛ Pita malɛ bɛ mo so a wɔ kaman kufɔ hale n ya fo bɔrɛmatapo nimuso na be laŋ to nseŋ luri n ya tu nyɛrbi na n chena a keni kusɔ nɛ k beeŋ wora.
Kede be kaman nɛ e lar laŋ na to n yɔ kabuna to, nɛ kebichebi ko malɛ naŋ wu mo nseŋ kaŋɛ bumo nɛ b daa yil ndoŋ na: “Kanyɛn ere nɛ Nazarɛt be Yesu e daa la.”
To, kashenteŋ nna fanɛ b daŋ fɛta bumo nɛ b daa la kedibi na be ayabi gbagba na nna n lɛ ŋkpal b ka maŋ kɔ yirda so, ama yirda so nɛ menyi ere yil kpakpa na. Amoso, men sa maa wu menyi be amu, men baa kɔ kabɔrɛŋana a wɔtɔ.
Ama befupo bre nɛ bumo nɛ b maa yirda na nɛ basa jiga nɛ bemɔpo nɛ kesakaleasheŋ wuraana nɛ bumo nɛ baa wora ŋ kilgi nɛ agbirshumpoana nɛ befɛpo kikɛ bre kikɛ be kaboŋ e la edɛ be kepa nɛ jɛrbi wɔ kumo to a chɔɔ na to. Ndoŋ be luwu e la luwu nyɔsopo na.”