Ndoŋ nna nɛ ewura na kaŋɛ mbe nyɛrbi le: ‘Men kre mbe enɔ nɛ aya nseŋ ta mo ŋ kpa kowu, tentembiri to plɔ. Ndoŋ nɛ basa wɔtɔ a shu nsaa we anyi to na.’
Enyɛnpe na malɛ ba tu mo loŋ, e beeŋ kuya mo so m bɛlɛ to nseŋ shin nɛ e yɔ kakpa nɛ kebirkɔnshiwuraana bee yɔ na. Ndoŋ nɛ basa wɔtɔ a shu nsaa we anyi to na.”
Men du fanɛ ndibi sɔrso nna. Kedibi kama nɛ k maa sɔr asɔrso lela, kekpanfu tea wɔtɔ epul na to nɛ b ta ŋ ku kumo be kaseto n lɛ nseŋ ta kumo n wɔtɔ edɛ to.
Men du fanɛ nfɔl nna durnya ere to. Ama nɛ fanɛ nfɔl malɛ be ebel baŋ lar amo to, nuso nɛ baaŋ naŋ tiŋ n wora amo ebel? Loŋ be nfɔl na maŋ naŋ daga shɛŋ she keta n lɛ nɛ basa e chichi amo so.
Saŋɛ na so, menyeeŋ wu Eebraham nɛ Aizek nɛ Jeekɔb nɛ anebiana na kikɛ ashi Ebɔrɛ be kuwura na to, ama menyi alɛ maaŋ nya n luri. Ndoŋ nɛ menyeeŋ shu nseŋ we anyi to.
Esa kama nɛ e maŋ wɔ ma to du fanɛ kedibi be keyabi nɛ b ku ashi kedibi gbagba so nna n lɛ nɛ k bee wɔl na nna. Ayabi mo nɛ a du loŋ malɛ, baa muu amo nna n wɔtɔ edɛ to nɛ a chɔɔ.
Shin nɛ an peebiana na e ŋini bumo be amu alelasheŋ be kebaawora, saŋɛ na so, baaŋ baa tiŋ a nya karechɛ kama be asɔ nɛ a daga nsaa maŋ baa wɔtɔ jiga loŋ a maa bar asɔrso kama.
B du fanɛ teku so be atili lubi nna a shin nɛ bumo be anishinyɔr bee kaa fanɛ atili na be eyurpi. Bumo alɛ naa du fanɛ achɛkpabi mo nɛ a bee tia a tia ashi amo be mboŋana nna. Ebɔrɛ malɛ lɔŋɛ kakpa nna n yili bumo nɛ b ya kaa wɔ ndoŋ mbaanaayɔ ashi tentembiri mina to.
Ama befupo bre nɛ bumo nɛ b maa yirda na nɛ basa jiga nɛ bemɔpo nɛ kesakaleasheŋ wuraana nɛ bumo nɛ baa wora ŋ kilgi nɛ agbirshumpoana nɛ befɛpo kikɛ bre kikɛ be kaboŋ e la edɛ be kepa nɛ jɛrbi wɔ kumo to a chɔɔ na to. Ndoŋ be luwu e la luwu nyɔsopo na.”