Ekama nɛ e kɔ kanyiasheŋ beeŋ baa nyɛkpɛ fanɛ epeŋi ashi awɔlpa to. Bekama malɛ nɛ b ŋini basa damta asheŋ nɛ a niŋi be kewora, beeŋ ba nyɛkpɛ fanɛ achɛkpabi mbaanaayɔ.”
Nɛ mo nyɛnpe kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, naniere meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe a nu ma kuwura to be ebel.’
Nɛ mo nyɛnpe na kaŋɛ mo le: ‘Mbo, kenya lela nɛ meeŋ tiŋ n yirda. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo. Amoso, meeŋ ta asɔ damta m bɔɔ fo enɔ. Ba tu ma, fo nyɛnpe n nu ma kuwura to be ebel.’
Bumo nɛ bumo nyɛnpe na beeŋ ba tu nɛ b bela ase a jo mo nsaa keni na beeŋ nu ebel ga. Enyɛnpe na gbagba beeŋ shin nɛ b chena nɛ e kre so n wora ajibi n sa bumo.
Nɛ enyɛnpe na kaŋɛ mo: ‘Mbo, kenya lela, fo wora asɔ. Fo ka baŋ ta gbrɛbi ere n shuŋ le ere nɛ m pin fanɛ meeŋ tiŋ n yirda fo, amoso, naniere n sa fo nde kudu nɛ fo baa keni so.’
Esa kama nɛ e bee shuŋ ma, e baa bɛ ma so nɛ kaplɛkama malɛ nɛ n wɔ, ndoŋ nɛ ma kenya gba beeŋ baa wɔ. N Tuto malɛ beeŋ bunyaŋ esa kama nɛ e bee shuŋ ma.”
Esa kama nɛ e kɔ m pɔɔ so, meeŋ sa mo ekpa nɛ e tu ma n chena ma kuwurputi so fanɛ kananɛ ŋ kɔ m pɔɔ so nseŋ chena n Tuto kutɔ ashi mbe kuwurputi so na.