B ka wɔ ekpa to a yɔ nɛ b ya tɔ keresin na nɛ kejafɔ mo kul na malɛ ba. Ndoŋ nna nɛ bumo nɛ b daŋ wora shiriya na tu kejafɔ mo kul na n luri nɛ b ya ji kejafɔ to be kejigboŋ na. Kumo be kaman nɛ b ti ebu na be kabuna.
Ama men baa de menyi be amu so nsaa maa wɔ kebaawɔtɔ jiga nɛ kasanuu nɛ durnya ere to be kasɔsha be kebaawɔtɔ to nɛ menyi be aba e pɔ menyi nɛ kachɛ nɛ ma, Nyiŋgbasa Pibinyɛn beeŋ ba na e purgi menyi fanɛ kejigbelɛ na.
Amoso, men baa da so saŋkama a kule Ebɔrɛ eleŋ nɛ menyeeŋ tiŋ n ta n luri asheŋ nɛ a beeŋ wora ere kikɛ to n lar nseŋ tiŋ m ba yili ma, Nyiŋgbasa Pibinyɛn be anishito.”
Men baa wora loŋ a nyi jemanɛ mo nɛ an wɔ ere to be asheŋ. Jemanɛ mo nɛ k daga fanɛ men tiŋi ashi menyi be edi to na fo, ŋkpal manɛ so, naniere anyi be kumɔlga be kachɛ na taga to a chɔ saŋɛ nɛ an daŋ fara n yirda Yesu Kristo na.
“Men nu nfe, meeŋ ba menyi to fanɛ eyu. Kagbenefuli baa la ekama nɛ e maa di, mo alɛ nsaa kɔ mbe asɔbuuso to na peya nna, saŋɛ na so, e maaŋ delge so n nite nɛ anishinyɔr e pɛ mo.”