Enyɛnpe Ebɔrɛ na beeŋ shin nɛ ekama e nu mbe ebɔlgboŋ nɛ k kɔ kufu na nɛ mbe agbogboŋ nɛ k du fanɛ edɛ wuloŋ wuloŋ nɛ bɔrɛfugboŋ nɛ abɔrɛjembubi nɛ bɔrɛchu damta na be asheŋ.
Enyɛnpe Ebɔrɛ na beeŋ ba buu mbe basa so fanɛ bɔrɛwɔlpa, nseŋ to mbe atanyembi fanɛ bɔrɛ ka nyɛkpɛ na. Enyɛnpetale Ebɔrɛ beeŋ foŋ mbe kabel nseŋ bɔla bɔrɛfu to n shi kelargato be kaseto m ba.
Kachɛ nɛ e beeŋ ba na wanɛ e naŋ tiŋ m ba mbe anishito? E kaŋ lar a ba, wanɛ bre e naŋ pete? E beeŋ baa du fanɛ kɔya nɛ b kɔ a fɔr asɔ nna ŋko edɛ nɛ baa ta a ŋalga abɛlso a lara eyurpi nna.
Amoso, nɛ esa kama baŋ kaŋɛ menyi le: ‘Men keni, Kristo na e wɔ kiyi to na,’ men sa maŋ kaŋ yɔ ndoŋ ŋko nɛ b kaŋɛ menyi le: ‘Men keni Kristo na e wɔ ebu ere to na,’ men sa maŋ kaŋ yirda kumo.
Kamalga na be kaman nɛ Yesu lar ndoŋ n ya kaa tase Ɔlifs be kebee na so nɛ bebɛsopo na ŋana m ba mo kutɔ m ba bishi mo: “Kaŋɛ anyi saŋɛ mo nɛ kesheŋ nɛ fo malga na beeŋ ba nɛ manɛ malɛ e naaŋ ŋini fanɛ fo keba na be jemanɛ taga to nɛ durnya be ekar na malɛ fo.”
B daa maŋ nyi kusɔ nɛ k daa shin nɛ k wora pɔɛŋ nɛ nchugboŋ na ba mur bumo kikɛ nyam. To, loŋ gbagba be kebaawɔtɔ nɛ basa beeŋ baa kɔ kachɛ nɛ ma, Nyiŋgbasa Pibinyɛn na beeŋ ba na.
Baaŋ kaŋɛ le: “Mannɛ mo e nase kumo fanɛ e beeŋ naŋ ba na a? To, nɛ e wɔ nnɛ? An tutoana ka baŋ wu kikɛ, asheŋ baa du kananɛ a du yili durnya be faraŋko na kikɛ nna.”