Ndoŋ nna nɛ Lɔt yɔ benyɛn nɛ mbe bibichesobi na daa sha kekil na kutɔ n ya kaŋɛ bumo le: “Men wora manaŋ n lar nfe, ŋkpal manɛ so, Enyɛnpe na bee sha kemur kade ere nna na.” Ama b daŋ fɛ fanɛ e bee pɛl nna.
Isɔɔ ka wora loŋ na nɛ Jeekɔb sa mo bodobodo nɛ mbe epo belbelso na be ako nɛ e ji nseŋ koso n choŋ. To, kananɛ Isɔɔ daŋ keni mbe kekurge to be kenimu jiga nna na.
Asɔ duuso nɛ a tɔr ewi to na malɛ du fanɛ esa nɛ e bee nu kamalga na nna nɛ durnya ere to be kafɔŋ nɛ kumo be kemansherbisha ba luri n sɔ kamalga na be kaboŋ, nɛ e bɛ so ŋ gben.
Ndoŋ nna nɛ e naŋ shuŋi anya ko n ti so ŋ kaŋɛ bumo: ‘Men ya kaŋɛ basa nɛ n tre na fanɛ n loge ma kejigboŋ be ajibi na. B teŋ bɛ ma ana nɛ amo be afɔlbi danso n loge nɛ kusɔ kama wora shiriya, amoso, men baa ba kejafɔ to be kejigboŋ na to.’
Ama Pɔɔl ka ba kaa malga alela be kebaawora nɛ kamootiŋ nɛ Ebɔrɛ be demujiachɛ be asheŋ nɛ kufu pɛ Filiks nɛ e kaŋɛ: “Feeŋ tiŋ a yɔ naniere. N naŋ nya kachena meeŋ naŋ tre fo.”
Ŋko fo kpal Ebɔrɛ be kelela ka shi mo to ga na so nna nɛ e ka maa nya manaŋ a gberge basa kusoe na nɛ mbe kanyiti na so so nna a fɛl mo a? Fo maŋ nyi fanɛ Ebɔrɛ be kelela wɔtɔ nna nɛ fo nya n lar fo alubi to a?
To, nɛ an baŋ kplaŋ le be kumɔlga gboŋgboŋi ere so, nuso nɛ anyeeŋ wora ŋ gelge kasogberge? Enyɛnpe gbagba e daŋ fara m bɔ kumɔlga na be kubɔya n sa basa, nɛ bumo nɛ b daŋ nu kumo mo kutɔ na malɛ ŋini anyi fanɛ k la kashenteŋ nna.
Beŋinipoana ere beeŋ bɔla bumo be kajɛ so n ta bumo gbagba be ablɔmbi n ta menyi n nyalɛ. Bumo alɛ be kasogberge dese n chɛr a jo bumo nɛ bumo be esa nɛ e beeŋ mur bumo na maa di.