Juda e naaŋ ba kaa kɔ kuwurkpabi mbe enɔ to nɛ mbe kanaŋ to ebi malɛ e ba kaa ji kuwura basa so saŋkama. Efuli pɔtɛana so ebi beeŋ ba kaa bunyaŋ mo a gbir mo kumuli kasonuso.
Ndoŋ nna nɛ Deevid bishi mo le: “Manɛ nɛ fee sha nɛ fo wora asɔ ere kikɛ?” Nɛ Ziba yɛ: “Yiramu, ekurma ere bre la fo laŋ to ebi peya nna nɛ b baa dii. Ebodobodo ere nɛ asɔrso na malɛ la fo basa be kusɔ jiso nna. Nsa ere malɛ beeŋ chɛ bumo to saŋɛ nɛ b nite kiyi to ŋ gben na.”
nɛ e kaŋɛ bumo le: “Men keta ma benimuana ere be beko n ya shin nɛ m pibi Sɔlɔmɔn e dii ŋ gbagba be kurma n chena so nɛ men bɛ mo so ŋ keta mo n yɔ kebuye nɛ baa tre Gihɔn na ase,
Mbe egbaŋɛturko nɛ egbaŋɛ daŋ baa wora keshi nna hale m ba fo egbaŋɛturko kagboŋ nɛ alfa ana nɛ egbaŋɛ malɛ ŋgboŋ kuduanyɔ. E daŋ yige beko Jerusalɛm nna nseŋ yige beko malɛ ndegboŋ na be ako to.
Fo nɛ fo kɔ baru lela a ba Zayɔn na, e dii n yɔ kebee jeŋgreŋ na so. Fo nɛ fo kɔ baru lela a ba Jerusalɛm to na, bugi kɔnɔ m ponte awɔrso; maŋ kumo so nsaa maa lɔ kufu. Kaŋɛ nde nɛ a wɔ Juda be efuli so na le: “Menyi be Ebɔrɛ bee ba!”
Kusɔ nɛ Enyɛnpe Ebɔrɛ na bee kaŋɛ nsaa sha fanɛ durnya to be basa kikɛ e nu nde: “Kaŋɛ basa nɛ b wɔ Jerusalɛm to fanɛ Enyɛnpe Ebɔrɛ na bee ba nɛ e ba mɔlga bumo. Men keni, basa nɛ e sɔ n yige na nɛ e kɔ a ba.”
Saŋɛ na so nɛ ma Enyɛnpe Ebɔrɛ na e baa la bumo be Ebɔrɛ, nɛ ewura nɛ e du fanɛ ma kayɛrbi ewura Deevid na e baa la bumo be ejuŋkparpo. Ma, Enyɛnpe Ebɔrɛ e kaŋɛ na
Ewura nɛ e du fanɛ ma kayɛrbi Deevid e naaŋ baa la bumo be ewura nɛ bumo kikɛ e wora kɔnɔkoŋwule a wɔ mbe kaseto nseŋ ta kashenteŋji a bɛ ma mbraana so.
Ma Enyɛnpe nɛ n la Juda be Ebɔrɛ na beeŋ wu Juda be basa bre kuwɔr nseŋ mɔlga bumo. Mannɛ kena ŋko tokobi so ŋko ata nɛ amo be atanyembi so ŋko egbaŋɛ ŋko egbaŋɛdiipo so nɛ meeŋ bɔla so m mɔlga bumo.”
Ama Enyɛnpe Ebɔrɛ na yɛ: “Bɛtlɛhɛm Efrata, fo la Juda be efuli so be ndewurbiana na be kuko nna, ama fo to nɛ meeŋ lara esa nɛ e beeŋ ba ji Israɛl be efuli so be kuwura. Dra dra na kikɛ nɛ mbe kanaŋ jɔŋɛ.”
Men be ekama e ta ma kubɔ to be kebarga n dii nɛ ma nɛ mo e baa na, saŋɛ na so e beeŋ koya kebaawɔtɔ ashi ma kutɔ, ŋkpal manɛ so, n du boeŋ nna a bar ma kumu kaseto. Ekama nɛ e baŋ wora loŋ, e beeŋ nya ewushi.
‘Fo Bɛtlɛhɛm nɛ fo wɔ Judiya so na, fo maŋ la Juda be kasawule so be bewuraana be ebibiso kuraa, ŋkpal manɛ so, fo to nɛ ejuŋkparpo beeŋ lar n juŋkpar ma basa Israɛlebi.’ ”
Ndoŋ nna nɛ e fara Mosis be abɔrɛsibɛ to m bugi asɔ nɛ a bee malga mo gbagba be asheŋ kikɛ to ŋ kaŋɛ bumo loŋ hale n ya bɔla anebiana na kikɛ be abɔrɛsibɛana to nyam.
Ma, Pɔɔl gbagba nɛ b yɛ: “E baa wɔ men kutɔ e la bawala nna, ama nɛ e baa wɔ kufɔ e bee ŋini mbe kenyɛn nna”, mee kule menyi nna ŋkpal Kristo be kebaala esa nɛ bawala so fanɛ:
Esa nɛ e beeŋ ki ewura na maŋ daga fanɛ e baa kɔ egbaŋɛ damta, fɔŋfɔŋ egbaŋɛ nɛ a shi Ijipt be efuli so. Ŋkpal manɛ so, Enyɛnpe Ebɔrɛ na tiŋ ŋ kaŋɛ fanɛ mbe basa maŋ daga kenaŋ bɛta n yɔ Ijipt be efuli so kikɛ.