Wanɛ e shi keshishɛrsawule so a ba fanɛ edishi ka bee kaa kululu loŋ, nɛ etulale kpakpaso fanɛ mɛr nɛ fraŋkinsensi nɛ eyawujipoana bee fa na be efɛa bɛ mo so loŋ?
Wanɛ e shi Edɔm be efuli so be kadegboŋ nɛ baa tre Bozra na ŋ kre to nɛnɛ m buu epiŋi peper a tia aya eleŋ so a ba ere? Enyɛnpe Ebɔrɛ nɛ e kɔ eleŋ ga nɛ e tiŋ m mɔlga basa na e naa ba nɛ e ba bɔ mbe kekɔmpɔɔso be kubɔya.
Le nɛ jimaŋ nɛ b daŋ juŋkpar mo na nɛ bumo nɛ b daŋ bɛ mo so na kikɛ daa ponte a kaŋɛ: “Hosana e baa wɔ Ewura Deevid mo Nanabi so. Nɛfa la esa nɛ e shi Enyɛnpe be ketre to a ba na peya nna. Hosana e baa la Enyɛnpetale peya.”
Ndoŋ nna nɛ Efarisiana na nɛ mbraŋinipoana na fara a bishi abar: “Manɛ be ekpa nɛ kanyɛn ere kɔ a malga a gbiti Ebɔrɛ le? Nyiŋgbasa kikɛ maaŋ tiŋ n ta alubi m paŋ ama Ebɔrɛ nawule.”
Asheŋ ere be kaman nɛ Juwebi be benimuana na ba bishi mo le be kesheŋ bishiso ere, b yɛ: “Manɛ be mamachi be kesheŋ nɛ fo kɔ nɛ fo wora ŋ ŋini anyi nɛ an pin ekpa nɛ fo kɔ a tiŋ a wora le be asheŋ ere kikɛ?”
Ndoŋ nna nɛ bumo beche anyɔ na ta loŋ m ba fo Bɛtlɛhɛm. B ka fo ndoŋ nɛ kade na kikɛ baga to ŋkpal bumo so nɛ kade na to be beche kooba nseŋ bishi abar le: “Ama Nawomi nde a?”
Ndoŋ nna nɛ Samuɛl wora kusɔ nɛ Enyɛnpe Ebɔrɛ kaŋɛ fanɛ e wora na nseŋ yɔ Bɛtlɛhɛm, nɛ ndoŋ be benimuana na ba mo kutɔ m ba kaa chicha kufuso, nseŋ bishi le: “Kagbenewushi so nɛ fo ba ere a?”