N nyi ŋ ka maŋ daga kuwɔrwu nɛ kashenteŋji nɛ fo wu ma fo kenya ere kikɛ. Kekpabi nawule nɛ n daŋ ta n dii Jɔɔdan be lɔr ere n yɔ n wɔpa kutɔ, ama kabre m bɛta a ba nɛ basa nɛ asɔbɔya damta.
O Ebɔrɛ, kaŋ kusoe n nu anyi be kekule nseŋ keni etɔrɔ nɛ awurfoŋ nɛ anyee ji ashi kade nɛ fo ketre deŋ so na to. Anyee kule fo nna ŋkpal fo ka bee wu kuwɔr so, mannɛ an ka la basa cheembi so.
Ŋkpal e ka kaŋɛ loŋ na so nɛ Yesu kaŋɛ mo: “Fo la eche nɛ fo kɔ yirda nna paa. Feeŋ nya kusɔ nɛ fee sha ere.” Epul na to nɛ kache na pibi na nya alenfia.
saŋɛ na so menyeeŋ baa la men Tuto nɛ e wɔ ebɔrɛso na be mbia. Men baa nyi fanɛ mo ere gbagba maa kpɛa to a shin nɛ mbe epeŋi bee nyaŋɛ a yuu basa lela so a ka basa lubi, mo alɛ maŋ naa shin nɛ bɔrɛ bee ba a sa basa nɛ baa ji asheŋ nɛ amo be ekpa so a ka bumo nɛ b maa wora loŋ na.
Ndoŋ nna nɛ Romebi be benapo be enimu na kaŋɛ mo le: “Enyɛnpe, m maŋ fo keshin nɛ fo ba ma pe, amoso, baŋ malga kamalga koŋwule fanɛ fo chɛ ma kenya na nɛ e nya eleŋ.
Ŋkpal manɛ so, Ebɔrɛ be anishito Juw nɛ kanyamase maŋ kɔr abar to, Enyɛnpe na e la ekama nyam be Enyɛnpe, nɛ ekama malɛ nɛ e shu n tre mo, e beeŋ bugi kagbene n nɛfa amodoŋwura.
Ama an nyi fanɛ kusɔ kama nɛ mbra na bee kaŋɛ, basa nɛ b wɔ kumo to na to nɛ k de, saŋɛ na so esa kikɛ maaŋ nya kɔnɔ m bugi. Loŋ malɛ e naaŋ shin nɛ Ebɔrɛ e ji durnya kikɛ demu.
Kaarɛ fanɛ loŋ e tiŋ n wora. Nɛ nyiŋgbasa bre la efɛpo, Ebɔrɛ bre la kashenteŋjipo nna saŋkama fanɛ kananɛ abɔrɛsibɛ na bee kaŋɛ na. A yɛ: “Fo mmalga to e naa ŋini fo ka kɔ kashenteŋ, fo alɛ beeŋ baa ji a lar fo edemu to.”
Kashenteŋto esa ba maaŋ tiŋ m pin mbe kasha na to n ya loge, ama kumo nɛ mee kule mo fanɛ e shin nɛ men ba pin nɛ k tiŋ n shin nɛ Ebɔrɛ e bɔlɔ men be kebaawɔtɔ kikɛ to nyam.
Kashenteŋto nna fanɛ m maŋ fo Ebɔrɛ be basa to be ekekarso gba kuraa, ama Ebɔrɛ ta le be kuwɔr be kakɛ ere nna n sa ma nɛ m bɔ Kristo be enɛfa damta be baru lela na n sa nnyamase