Ndoŋ nna nɛ kudɔ na wura be anya ba bishi mo le: ‘Ebunyampo, mannɛ asɔ duuso lela nɛ fo daŋ duu fo ndɔ to na a? To, nɛ nnɛ nɛ asɔ duuso lubi ere malɛ shi?’
Kumo be jemanɛ na ma, Nyiŋgbasa Pibinyɛn beeŋ shuŋi ma emalaika nɛ b chala asɔ kama nɛ a bee shin nɛ basa bee wora a da Ebɔrɛ so na nɛ alubiworapoana kikɛ nyam ashi ma kuwura ere to
Kumo be kaman nɛ e kaŋɛ mbe bebɛsopo: “Esa kama nɛ e bee nu a sa menyi, bee nu a sa ma nna na. Ekama malɛ nɛ e bee kini menyi, bee kini ma nna na. Nɛ ekama malɛ nɛ e kini ma, kini emo nɛ e shuŋi ma na nna na.”
Ama men baa nyi fanɛ Kiyoyu Cheeŋ na kaŋ gbelge menyi so, menyeeŋ baa kɔ eleŋ menyi to a malga ma asheŋ a sa basa ashi Jerusalɛm to nɛ Judiya kikɛ to nɛ Samɛria to nɛ durnya ere kikɛ nyam to.”
Meeŋ baa kɔ kenyɛn nawule a malga asheŋ nɛ Kristo na wora ashi ma to nɛ loŋ e tiŋ n shin nɛ m bɔla mmalga nɛ ashuŋ shunso to n shin nɛ nnyamase e ba kaa nu a sa Ebɔrɛ.
To, nɛ an baŋ kplaŋ le be kumɔlga gboŋgboŋi ere so, nuso nɛ anyeeŋ wora ŋ gelge kasogberge? Enyɛnpe gbagba e daŋ fara m bɔ kumɔlga na be kubɔya n sa basa, nɛ bumo nɛ b daŋ nu kumo mo kutɔ na malɛ ŋini anyi fanɛ k la kashenteŋ nna.