Ndoŋ nna nɛ kudɔ na wura be anya ba bishi mo le: ‘Ebunyampo, mannɛ asɔ duuso lela nɛ fo daŋ duu fo ndɔ to na a? To, nɛ nnɛ nɛ asɔ duuso lubi ere malɛ shi?’
Men yige amo nɛ alela na kikɛ nɛ a baa yil a daŋ hale nɛ kasɔteŋi be jemanɛ e ya fo nɛ ŋ kaŋɛ beteŋipo na le: Men tia alubi na pɔɛŋ ŋ kre amo ntuŋ so n ta amo n wɔtɔ edɛ to. Amo be kaman nɛ men teŋi alela na n wɔtɔ ma kapuro to.’ ”
Ama kesheŋ na daŋ ba koso, ŋkpal manɛ so, bekurgepo fɛpo ko daŋ luri anyi to nna n daŋ fin kekeni anyi be kamooji nɛ an kɔ Kristo Yesu to na to nɛ b nya n jija kumo nseŋ ta anyi ŋ ki anya.
Men baa de so nɛ ekama e sa maŋ kaŋ lar Ebɔrɛ be kuwɔr be kakɛ na to nseŋ naa de so nɛ kekishi be nfɛra kama e sa maŋ luri menyi to n wul basa damta to n jija bumo be kebaawɔtɔ.
Kananɛ anebi fɛpoana daŋ lar n luri dra na to ebi to na, loŋ koŋwule na nɛ beŋinipo fɛpoana beeŋ lar n luri menyi to. Baaŋ ŋana m bar efɛ be keŋiniana nɛ a bee mur basa nseŋ kini Enyɛnpe nɛ e sɔ bumo n yige na, saŋɛ na so n ta kemur purgiase m bar bumo be amu.
B daŋ ta kusɔ gbeyeso gboŋgboŋi na nna n lɛ kasawule so. Mo e la kusɔkpaŋ dra nɛ baa tre alubipo ŋko Setani mo nɛ e bee fule durnya kikɛ na. B daŋ ta mo nɛ mbe kaman to ebi kikɛ nna n lɛ kasawule.
Ŋkpal emamachisheŋ mo nɛ b daŋ sa mo eleŋ fanɛ e wora ashi kusɔbɔya juŋkparso na be anishito so, e daŋ fule durnya ere to ebi nna. E daŋ kaŋɛ bumo nɛ b wɔ durnya ere to kikɛ fanɛ b pɔr kaduli nɛ k baa la bunyaŋ a sa kusɔbɔya mo nɛ b daŋ ta tokobi n doro ama nɛ e kraa wɔtɔ na.
Ama kusɔ nɛ n wu menyi so e la fanɛ, men sa kache Jɛzebel mo nɛ e bee tre mbe kumu abɔrɛsheŋ be ewuŋkaŋɛpo na ekpa nna nɛ e wɔtɔ a ŋini nsaa shin nɛ ma anya bee luri kesakalea be keji to nseŋ naa shin nɛ baa ji nlɔŋɛjibi.